........ India has for thousands of years peacefully existed. Here activity prevailed when even Greece did not exist, when Rome was not thought of, when the very fathers of the modern Europeans lived in the forests and painted themselves blue. Even earlier, when history has no record, and tradition dares not peer into the gloom of that intense past, even from then until now, ideas after ideas have marched out from her, but every word has been spoken with a blessing behind it and peace before it. We, of all nations of the world, have never been a conquering race, and that blessing is on our head, and therefore we live.
.........in India, religion is the one and the only occupation of life.....Let the Persian or the Greek, the Roman, the Arab, or the Englishman march his battalions, conquer the world, and link the different nations together, and the philosophy and spirituality of India is ever ready to flow along the new-made channels into the veins of the nations of the world. The Hindu's calm brain must pour out its own quota to give to the sum total of human progress. India's gift to the world is the light spiritual.
, "In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death." This great German sage foretold that "The world is about to see a revolution in thought more extensive and more powerful than that which was witnessed by the Renaissance of Greek Literature", ... To many, Indian thought, Indian manners; Indian customs, Indian philosophy, Indian literature are repulsive at the first sight; but let them persevere, let them read, let them become familiar with the great principles underlying these ideas, and it is ninety-nine to one that the charm will come over them, and fascination will be the result. Slow and silent, as the gentle dew that falls in the morning, unseen and unheard yet producing a most tremendous result, has been the work of the calm, patient, all-suffering spiritual race upon the world of thought.
And herein is the explanation of the most remarkable phenomenon that is only witnessed here — all the various sects, apparently hopelessly contradictory, yet living in such harmony. You may be a dualist, and I may be a monist. You may believe that you are the eternal servant of God, and I may declare that I am one with God Himself; yet both of us are good Hindus. How is that possible? Read then — "That which exists is One; sages call It by various names." Above all others, my countrymen, this is the one grand truth that we have to teach to the world. Even the most educated people of other countries turn up their noses at an angle of forty-five degrees and call our religion idolatry.
Therefore we have again to learn the one central truth that was preached only here in our Motherland, and that has to be preached once more from India. Why? Because not only is it in our books, but it runs through every phase of our national literature and is in the national life. Here and here alone is it practiced every day, and any man whose eyes are open can see that it is practiced here and here alone. Thus we have to teach religion. There are other and higher lessons that India can teach, but they are only for the learned. The lessons of mildness, gentleness, forbearance, toleration, sympathy, and brotherhood, everyone may learn, whether man, woman, or child, learned or unlearned, without respect of race, caste, or creed. "They call Thee by various names; Thou art One."
...... from 1st Public Lecture in the East at Colombo ....For more reading (Delivered on 16 Jan. 1897)
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