The next is called Vimoka, freedom from desires. He who wants to love God must get rid of extreme desires, desire nothing except God. This world is good so far as it helps one to go to the higher world. The objects of the senses are good so far as they help us to attain higher objects. We always forget that this world is a means to an end, and not an end itself. If this were the end we should be immortal here in our physical body; we should never die. But we see people every moment dying around us, and yet, foolishly, we think we shall never die; and from that conviction we come to think that this life is the goal. That is the case with ninety-nine per cent of us. This notion should be given up at once. This world is good so far as it is a means to perfect ourselves; and as soon as it has ceased to be so, it is evil. So wife, husband, children, money and learning, are good so long as they help us forward; but as soon as they cease to do that, they are nothing but evil. If the wife help us to attain God, she is a good wife; so with a husband or a child. If money help a man to do good to others, it is of some value; but if not, it is simply a mass of evil, and the sooner it is got rid of, the better.
The next is Abhyâsa, practice. The mind should always go towards God. No other things have any right to withhold it. It should continuously think of God, though this is a very hard task; yet it can be done by persistent practice. What we are now is the result of our past practice. Again, practice makes us what we shall be. So practice the other way; one sort of turning round has brought us this way, turn the other way and get out of it as soon as you can. Thinking of the senses has brought us down here — to cry one moment, to rejoice the next, to be at the mercy of every breeze, slave to everything. This is shameful, and yet we call ourselves spirits. Go the other way, think of God; let the mind not think of any physical or mental enjoyment, but of God alone. When it tries to think of anything else, give it a good blow, so that it may turn round and think of God. As oil poured from one vessel to another falls in an unbroken line, as chimes coming from a distance fall upon the ear as one continuous sound, so should the mind flow towards God in one continuous stream. We should not only impose this practice on the mind, but the senses too should be employed. Instead of hearing foolish things, we must hear about God; instead of talking foolish words, we must talk of God. Instead of reading foolish books, we must read good ones which tell of God.
The greatest aid to this practice of keeping God in memory is, perhaps, music. The Lord says to Nârada, the great teacher of Bhakti, "I do not live in heaven, nor do I live in the heart of the Yogi, but where My devotees sing My praise, there am I". Music has such tremendous power over the human mind; it brings it to concentration in a moment. You will find the dull, ignorant, low, brute-like human beings, who never steady their mind for a moment at other times, when they hear attractive music, immediately become charmed and concentrated. Even the minds of animals, such as dogs, lions, cats, and serpents, become charmed with music.
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