Thursday 9 May 2013


वीरेश्वराय विद्महे विवेकानन्दाय धीमहि । तन्नो वीर: प्रचोदयात् ।

There are hundreds of thousands of teachers, but it is hard to find one disciple...The one important thing in the attainment of spirituality is the attitude of the pupil. When the right attitude is there, illumination comes easily.

What does the disciple need in order to receive the truth?..The great sages say that to attain truth takes but the twinkling of an eye — it is just a question of knowing — the dream breaks...When I know the truth, nothing happens except that the falsehood vanishes away...Thou art That. Thou art the Reality..If we are God and always have been so, not to know this is most astonishing. To know this is the only natural thing. It should not take ages to find out what we have always been and what we now are.

Yet it seems difficult to realise this self-evident truth. Ages and ages pass before we begin to catch a faint glimpse of it. God is life; God is truth. ..if anyone wants to realise the truth and overcome illusion, if he wants to receive the truth from a teacher, he must be a true disciple.

It is not easy to be a disciple; great preparations are necessary; many conditions have to be fulfilled. Four principal conditions are laid down by the Vedantists.

The first condition is that the student who wants to know the truth must give up all desires for gain in this world or in the life to come...The truth is not what we see. What we see is not truth as long as any desire creeps into the mind...So long as there is in the heart the least desire for the world, truth will not come.

the disciple should say, "I do not care for anything in this life nor for all the heavens that have ever existed — I do not care to go to any of them. I do not want the sense — life in any form — this identification of myself with the body — as I feel now, 'I am this body-this huge mass of flesh.' This is what I feel I am. I refuse to believe that."

The world and the heavens, all these are bound up with the senses.

Therefore the disciple, knowing the past and the present and thinking of the future, knowing what prosperity means, what happiness means, gives up all these and seeks to know the truth and truth alone. This is the first condition.

The second condition is that the disciple must be able to control the internal and the external senses and must be established in several other spiritual virtues. ..The external senses are the visible organs situated in different parts of the body; the internal senses are intangible. We have the external eyes, ears, nose, and so on; and we have the corresponding internal senses. We are continually at the beck and call of both these groups of senses. Corresponding to the senses are sense-objects. ..All these senses, external and internal, must be under the disciple's control. By hard practice he has to arrive at the stage where he can assert his mind against the senses, against the commands of nature. He should be able to say to his mind, "You are mine; I order you, do not see or hear anything"

Next, the mind must be made to quiet down. No spiritual knowledge is possible so long as the mind is restless and out of control. The disciple has to learn to control the mind. Yes, it is the function of the mind to think. But it must not think if the disciple does not want it to; it must stop thinking when he commands it to. To qualify as a disciple, this state of the mind is very necessary.

Also, the disciple must have great power of endurance. Life seems comfortable; and you find the mind behaves well when everything is going well with you....Bear all evil and misery without one murmur of hurt, without one thought of unhappiness, resistance, remedy, or retaliation. That is true endurance; and that you must acquire.

When my Master, Shri Ramakrishna fell ill, a Brahmin suggested to him that he apply his tremendous mental power to cure himself. He said that if my Master would only concentrate his mind on the diseased part of the body, it would heal. Shri Ramakrishna answered, "What! Bring down the mind that I've given to God to this little body!" He refused to think of body and illness. His mind was continually conscious of God; it was dedicated to Him utterly. He would not use it for any other purpose.

I feel I am the body, resisting evil. If I get a headache, I go all over the world to have it cured; I drink two thousand bottles of medicine. How can I understand these marvellous minds? I can see the ideal, but how much of that ideal? None of this consciousness of the body, of the little self, of its pleasures and pains, its hurts and comforts, none of these can reach that atmosphere. By thinking only of the spirit and keeping the mind out of matter all the time, I can catch a glimpse of that ideal. Material thought and forms of the sense-world have no place in that ideal. Take them off and put the mind upon the spirit. Forget your life and death, your pains and pleasures, your name and fame, and realise that you are neither body nor mind but the pure spirit.

The next qualification is that the disciple must have faith in the Guru (teacher).

The next condition the disciple must fulfil is to conceive an extreme desire to be free.

We are like moths plunging into the flaming fire, knowing that it will burn us, knowing that the senses only burn us, that they only enhance desire. "Desire is never satiated by enjoyment; enjoyment only increases desire as butter fed into fire increases the fire."

Renunciation of the senses and desires is the only way out of this misery. If you want to be spiritual, you must renounce. This is the real test. Give up the world — this nonsense of the senses. There is only one real desire: to know what is true, to be spiritual. No more materialism, no more this egoism, I must become spiritual. Strong, intense must be the desire.

Shri Krishna says in the Gitâ (VII.16), "Four classes of people worship Me: the distressed, the seeker of material things, the inquirer, and the knower of truth."

But we are trying to be disciples. Our sole concern is to know the highest truth. Our goal is the loftiest. We have said big words to ourselves — absolute realisation and all that. Let us measure up to the words. Let us worship the spirit in spirit, standing on spirit. Let the foundation be spirit, the middle spirit, the culmination spirit. There will be no world anywhere. Let it go and whirl into space — who cares? Stand thou in the spirit! That is the goal. We know we cannot reach it yet. Never mind. Do not despair, and do not drag the ideal down. The important thing is: how much less you think of the body, of yourself as matter — as dead, dull, insentient matter; how much more you think of yourself as shining immortal being. The more you think of yourself as shining immortal spirit, the more eager you will be to be absolutely free of matter, body, and senses. This is the intense desire to be free.

The fourth and last condition of discipleship is the discrimination of the real from the unreal. There is only one thing that is real — God. All the time the mind must be drawn to Him, dedicated to Him. God exists, nothing else exists, everything else comes and goes.

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