|| योग: कर्मसु कौशलम् ||
Organising Hindus was the task set up by Swamiji and it was to realise the dream of world unity and human welfare.
Sri Guruji says : It is the grand world-unifying thought of Hindus alone that can supply the abiding basis for human brotherhood, that knowledge of the Inner Spirit which will charge the human mind with sublime urge to toil for the happiness of mankind, while opening out full and free scope for every small life-speciality on the face of the earth to grow to its full stature.
This knowledge is in the custody of Hindus alone. It is a divine trust, we may say, given to the charge of the Hindus by Destiny. And when a person possesses a treasure, a duty is laid upon him to safeguard it and make it available for the welfare of others. If he fails in that supreme duty he ruins not only himself but also others. Hence the sacred duty of preserving the Hindu Society in sound condition has devolved upon us.
How can we say that it is the Hindu Society alone that can fulfil this grand world mission and none else? This may at first sight appear to be rather too proud a claim. Nevertheless it is a bare statement of fact, which we can readily appreciate when we observe the historical processes at work in our land as well as in other countries. History has recorded that it is in this land alone that, right from the hoary times, generation after generation of thinkers and philosophers, seers and sages rose to unravel the mysteries of human nature, dived deep into the world of Spirit and discovered and perfected the science of realisation of the Great Unifying Principle. The penance and sacrifice and experience of hundreds of centuries of a whole nation is there as the inexhaustible fountainhead of his knowledge to assuage the spiritual thirst of the world.
The outside world, on the other hand, did not take to the study of this science of Spirit. Even to this day, they have remained extroverts habituated to studying the outer world through their senses. The senses too go outward and as such they cannot lead to the vision of the inward nature. The Westerners, therefore, have remained ignorant of the knowledge and experience of the world of Spirit however much they might have unravelled the mysteries of the world of matter. Our ancestors who, on the other hand, crossed to realm beyond the senses could see within and have glimpse of that glorious Inner Reality.
Sri Guruji says : It is the grand world-unifying thought of Hindus alone that can supply the abiding basis for human brotherhood, that knowledge of the Inner Spirit which will charge the human mind with sublime urge to toil for the happiness of mankind, while opening out full and free scope for every small life-speciality on the face of the earth to grow to its full stature.
This knowledge is in the custody of Hindus alone. It is a divine trust, we may say, given to the charge of the Hindus by Destiny. And when a person possesses a treasure, a duty is laid upon him to safeguard it and make it available for the welfare of others. If he fails in that supreme duty he ruins not only himself but also others. Hence the sacred duty of preserving the Hindu Society in sound condition has devolved upon us.
How can we say that it is the Hindu Society alone that can fulfil this grand world mission and none else? This may at first sight appear to be rather too proud a claim. Nevertheless it is a bare statement of fact, which we can readily appreciate when we observe the historical processes at work in our land as well as in other countries. History has recorded that it is in this land alone that, right from the hoary times, generation after generation of thinkers and philosophers, seers and sages rose to unravel the mysteries of human nature, dived deep into the world of Spirit and discovered and perfected the science of realisation of the Great Unifying Principle. The penance and sacrifice and experience of hundreds of centuries of a whole nation is there as the inexhaustible fountainhead of his knowledge to assuage the spiritual thirst of the world.
The outside world, on the other hand, did not take to the study of this science of Spirit. Even to this day, they have remained extroverts habituated to studying the outer world through their senses. The senses too go outward and as such they cannot lead to the vision of the inward nature. The Westerners, therefore, have remained ignorant of the knowledge and experience of the world of Spirit however much they might have unravelled the mysteries of the world of matter. Our ancestors who, on the other hand, crossed to realm beyond the senses could see within and have glimpse of that glorious Inner Reality.
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