“ Shivaji was one of the greatest national saviors who emancipated our society and our Dharma when they were faced with the threat of total destruction. He was a peerless hero, a pious and God-fearing king and verily a manifestation of all the virtues of a born leader of men described in our ancient scriptures. He also embodied the deathless spirit of our land and stood as the light of hope for our future.”
तॆज तम अंशपर काह्न जिम कंसपर, त्यॊंमिलेच्छवंसपर शर शिवराज हैं ॥
Then Swamiji began to give a brief account of the life of Shivaji, with great feeling and enthusiasm and we listened to the same with great eagerness and rapt attention; for so engrossing and interesting it was to listen to those soul-stirring words of Swamiji who spoke at the time with so great an earnestness and yet with so much pity and kindness. It was a pity there was no one to take down all that he spoke that evening in shorthand, nor did I make any notes at the time either, for my mind was so absorbed in following his narrative that the idea of taking down any notes never entered my brain. Yet the indelible impressions he made on even our callous hearts that memorable evening do still persist though somewhat dimmed, and the following is but an imperfect reproduction of those impressions.
“Doctor,” began Swamiji, “it is a pity that in our schools, History of India written by foreigners alone is taught to our boys. The foreign writers of the Mahratta History can never shake off their bias nor understand the real character and greatness and the inner motive of the actions of Sivaji. We cannot blame them for their beliefs which more or less depended on the writings of the Mussalman chroniclers who out of spite and hatred, denounced Sivaji as a falim or freebooter. On the other hand there are many Mahratta bakhars or chroniclers who have written about him but who, true to their ancient puranic ideal, looked upon Sivaji as an incarnation of God born to relieve His devotees from the oppressions of Mahomedan fanaticism and to re-establish the Dharma. Naturally the foreign writers leaned on the side of the Mussalman chroniclers and considered the account given by the Mahrattas as mere superstition. But fortunately there are many independent Persian manuscripts dealing with the history of Aurangzeeb, Shivaji and the Bijapur kings. They corroborate the account of the Mahratta chroniclers so far as facts are concerned, though they do not share in their belief of the superhuman nature of the exploits of Shivaji. And if young men who have any patriotic feeling towards the history of their motherland were to make researches in finding out and translating these manuscripts much truer light may be thrown on the greatness of the doings of Sivaji and of many others who helped in the formation of the great Mahratta Confederacy and it will be a valuable addition to our knowledge of the real His-tory of India.” (Vedanta Kesari : November 1914, p. 218-219)
In this the task that Swami Vivekananda gives to us is :
If one millionth part of the men and women who live in this world simply sit down and for a few minutes say, "You are all God, O ye men and O ye animals and living beings, you are all the manifestations of the one living Deity!" the whole world will be changed in half an hour. Instead of throwing tremendous bomb-shells of hatred into every corner, instead of projecting currents of jealousy and evil thought, in every country people will think that it is all He. He is all that you see and feel. How can you see evil until there is evil in you? How can you see the thief, unless he is there, sitting in the heart of your heart? How can you see the murderer until you are yourself the murderer? Be good, and evil will vanish for you. The whole universe will thus be changed.
Think : Can I be in that one millionth part of d men n women which Swamiji wanted?