Sunday, 22 March 2015

Krinvanto Vishwam Aaryam

|| योग: कर्मसु कौशलम् ||

Mananeeya Eknathji till now has given the history of Organised efforts that were done in our country. As Swami Vivekananda says : The social laws of India have always been subject to great periodic changes. At their inception, these laws were the embodiment of a gigantic plan, which was to unfold itself slowly through time. The great seers of ancient India saw so far ahead of their time that the world has to wait centuries yet to appreciate their wisdom, and it is this very inability on the part of their own descendants to appreciate the full scope of this wonderful plan that is the one and only cause of the degeneration of India. The degeneration of India came not because the laws and customs of the ancients were bad, but because they were not allowed to be carried to  their legitimate conclusions.

And that is why Eknathji says : We have lost good social systems as well as certain good qualities which we have to regain. Of course, there is no point in weeping over on the bygone. but we need to work hard and get back all those qualities and systems. We are the makers of our own destiny and hence, doing it by ourselves is the need. Eknathji further says : We have lost such good institutions as organization; and now if we require them, there is no shame in borrowing them from wherever they are available. Together with such systems, we have also lost certain good qualities of life. Our philosophical and secular literature is full of evidence which shows that the ancients had immense self-confidence in them.— 'Krinvanto Vishwam Aaryam' ("We will make the whole universe noble.") was their vow. They had such immense trust in themselves that if they desired and decided, they could do and undo things. They declared the immortality of the soul and accepted the potential divinity of each soul, thus facing death boldly with as great a joy as one would change the old clothes and take new ones. What grief is there and why weep when one changes the garments? We are born and therefore we must die, and die not eternally but die to be born again with a new body with all the vigour and luster for a fresh life.

This article of faith is very important and we need to imbibe in ourselves which alone will give us the self confidence that is much needed today.

Friday, 20 March 2015

Unity in Diversity vs Diversity in Unity

|| योग: कर्मसु कौशलम् ||

Mananeeya Eknathji throws light on one important point which the workers have to always keep in mind. They are to work in the society. While working with the people, it is but natural to see the shortcomings, differences which leads to comparison between two persons, two communities, etc. And that sows the seeds of differentiation in the educated minds also. Therefore the need is to evolve ourselves. How to do it? Here Eknathji shows the way :

He says : Unionism is based on individualism and in it the view of the whole is lost. How has this happened?

With the passage of time, a consciousness of difference of one individual from the other dawned on the people and under one pretext or the other, people tried to form separate groups to guard their self-interest from others. The idea of community life was subordinated to self-interest. Instead of the eternal unity in diversity, they propagated a false value of diversity without unity and so trying to change everything into uniformity.

The selfishness, self interest became prominent and therefore, what could have been a boon became a curse. He says : The principle of unionism has worked wonders and we find that not only the labour is united against the capitalist, but the patients and the nurses and the doctors in a hospital have got their respective unions to fight the cause of self-interest! The concept that hospital itself is a unit as a whole and must work smoothly for the welfare of all, is completely set aside and the conflict starts among the various constituents of the hospital.

And therefore, there is need to see the Unity in the whole of the creation. With that seen, the changes will take place. He says : It is as ludicrous as the limbs of the body fighting amongst themselves forgetting that one cannot exist without the others, while they together constitute what is described as a body. But queer ideas of differentiation are invented by the people forgetting that differences are unavoidable in nature. Man is not manufactured and made to order as a machine. The differences are not a curse, but a boon for the corporate organized community life. Mutual cooperation and dependence create sympathy and harmony.

Hindu view of varna system provides equal opportunity for all, making allowances for all differences.

न: : Vivekananda Kendra News

ॐ
"In the Rigveda, one hardly finds a Rik where anything is prayed and demanded for an individual. It is always "of us" (न:) and not "my". The well-known Gayatri Mantra prays for "the intellects of all of us to be illumined". The sage in the Tenth Mandala says, "You all go together, speak together and let all your minds know things together" etc. (RV X.191.3-5). The great National Anthem of Yajurved speaks for the whole nation and its manifold constituents simultaneously and not individually for one person. The celebrated Shantimantras of the Upanishads pray for the community as a whole and never for any one person"
- Mananeeya Eknathji {SOS - VIV}


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Mananeeya Eknathji Janma Shati Parva


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