या देवी सर्वभूतेषु भक्ति-रूपेण संस्थिता।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥
A man whom I know lost three of his sons in that war. When he talks of them he is calm, but when he talks of this woman his voice becomes animated. He used to say that she was a goddess—she was not a human being. This old veteran thinks he never saw better generalship.
The story of Chānd Bibi, or Chānd Sultana [1546–1599], is well known in India. She was the Queen of Golconda, where the diamond mines were. For months she defended herself. At last, a breach was made in the walls. When the imperial army tried to rush in there, she was in full armour, and she forced the troops to go back [1].
The story of Chānd Bibi, or Chānd Sultana [1546–1599], is well known in India. She was the Queen of Golconda, where the diamond mines were. For months she defended herself. At last, a breach was made in the walls. When the imperial army tried to rush in there, she was in full armour, and she forced the troops to go back [1].
In still later times, perhaps you will be astonished to know that a great English general had once to face a Hindu girl of sixteen.
Women in statesmanship, managing territories, governing countries, even making war, have proved themselves equal to men—if not superior. In India I have no doubt of that. Whenever they have had the opportunity, they have proved that they have as much ability as men, with this advantage—that they seldom degenerate. They keep to the moral standard, which is innate in their nature. And thus as governors and rulers of their state, they prove—at least in India—far superior to men. John Stuart Mill mentions this fact.
Even at the present day, we see women in India managing vast estates with great ability. There were two ladies where I was born who were the proprietors of large estates and patronesses of learning and art and who managed these estates with their own brains and looked to every detail of the business.
Each nation, beyond a general humanity, develops a certain peculiarity of character—so in religion, so in politics, so in the physical body, so in mental habitude, so in men and women, so in character. One nation develops one peculiarity of character, another takes another peculiarity. Within the last few years the world has begun to recognise this.
The very peculiarity of Hindu women, which they have developed and which is the idea of their life, is that of the mother. If you enter a Hindu's home, you will not find the wife to be the same equal companion of the husband as you find her here. But when you find the mother, she is the very pillar of the Hindu home. The wife must wait to become the mother, and then she will be everything.
Women in statesmanship, managing territories, governing countries, even making war, have proved themselves equal to men—if not superior. In India I have no doubt of that. Whenever they have had the opportunity, they have proved that they have as much ability as men, with this advantage—that they seldom degenerate. They keep to the moral standard, which is innate in their nature. And thus as governors and rulers of their state, they prove—at least in India—far superior to men. John Stuart Mill mentions this fact.
Even at the present day, we see women in India managing vast estates with great ability. There were two ladies where I was born who were the proprietors of large estates and patronesses of learning and art and who managed these estates with their own brains and looked to every detail of the business.
Each nation, beyond a general humanity, develops a certain peculiarity of character—so in religion, so in politics, so in the physical body, so in mental habitude, so in men and women, so in character. One nation develops one peculiarity of character, another takes another peculiarity. Within the last few years the world has begun to recognise this.
The very peculiarity of Hindu women, which they have developed and which is the idea of their life, is that of the mother. If you enter a Hindu's home, you will not find the wife to be the same equal companion of the husband as you find her here. But when you find the mother, she is the very pillar of the Hindu home. The wife must wait to become the mother, and then she will be everything.
To Be Continued..
- Swami Vivekananda (New Discoveries, Vol. 2, pp. 411–26)
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मुक्तसंग्ङोऽनहंवादी धृत्युत्साहसमन्वित:।
सिद्धयसिद्धयोर्निर्विकार: कर्ता सात्त्विक उच्यते ॥१८.२६॥
Freed from attachment, non-egoistic, endowed with courage and enthusiasm and unperturbed by success or failure, the worker is known as a pure (Sattvika) one. Four outstanding and essential qualities of a worker. - Bhagwad Gita : XVIII-26
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