WOMEN OF INDIA -I

या देवी सर्वभूतेषु श्रद्धा-रूपेण संस्थिता।

नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥

In later days the idea was that woman was not intended to be a priest; so what is the use of her studying the Vedas? In that, the Hindus are not so far behind other nations. When women give up the world and join our Order, they are no longer considered either men or women. They have no sex. The whole question of high or low caste, man or woman, dies out entirely.

Whatever I know of religion I learned from my master, and he learned it of a woman.

Coming back to the Rājput woman, I will try to bring to you a story from some of our old books—how during the Mohammedan conquest, one of these women was the cause of what led to the conquest of India.

A Rājput prince of Kanauj—a very ancient city—had a daughter [Samjuktā]. She had heard of the military fame of Prithvi Rāj [King of Ajmere and Delhi] and all his glory, and she was in love with him.

Now her father wanted to hold a Rājasuya sacrifice, so he invited all the kings in the country. And in that sacrifice, they all had to render menial service to him because he was superior over all; and with that sacrifice he declared there would be a choice by his daughter.

But the daughter was already in love with Prithvi Raj. He was very mighty and was not going to acknowledge loyalty to the king, her father, so he refused the invitation. Then the king made a golden statue of Prithvi Raj and put it near the door. He said that that was the duty he had given him to perform—that of a porter.

The upshot of the whole affair was that Prithvi Rāj, like a true knight, came and took the lady behind him on his horse, and they both fled.

When the news came to her father, he gave chase with his army, and there was a great battle in which the majority of both armies was killed. And [thus the Rājputs were so weakened that] the Mohammedan empire in India began.

When the Mohammedan empire was being established in northern India, the Queen of Chitore [Rāni Padmini] was famed for her beauty. And the report of her beauty reached the sultan, and he wrote a letter for the queen to be sent to his harem. The result was a terrible war between the King of Chitore and the sultan. The Mohammedans invaded Chitore. And when the Rājputs found they could not defend themselves any more, the men all took sword in hand and killed and were killed, and the women perished in the flames.

After the men had all perished, the conqueror entered the city. There in the street was rising a horrible flame. He saw circles of women going around it, led by the queen herself. When he approached near and asked the queen to refrain from jumping into the flames, she said, "This is how the Rajput woman treats you", and threw herself into the fire.

It is said that 74,500 women perished in the flames that day to save their honour from the hands of the Mohammedans. Even today when we write a letter, after sealing it we write "74 ½" upon it, meaning that if one dares to open this letter, that sin of killing 74,500 women will be upon his head.

I will tell you the story of another beautiful Rajput girl [1] . There is a peculiar custom in our country called "protection". Women can send small bracelets of silken thread to men. And if a girl sends one of these to a man, that man becomes her brother.

To Be Continued..

- Swami Vivekananda (New Discoveries, Vol. 2, pp. 411–26)

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कथा : विवेकानन्द केन्द्र { Katha : Vivekananda Kendra }

Katha Blog : http://katha.vkendra.org

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मुक्तसंग्ङोऽनहंवादी धृत्युत्साहसमन्वित:।
सिद्ध‌‌यसिद्धयोर्निर्विकार: कर्ता सात्त्विक उच्यते ॥१८.२६॥

Freed from attachment, non-egoistic, endowed with courage and enthusiasm and unperturbed by success or failure, the worker is known as a pure (Sattvika) one. Four outstanding and essential qualities of a worker. - Bhagwad Gita : XVIII-26

WOMEN OF INDIA -I

या देवी सर्वभूतेषु शांति-रूपेण संस्थिता।

नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥

If you have any lawyer friend and can take up commentaries on the Hindu law, you will find it all for yourselves. A girl may bring a million dollars to her husband, but every dollar of that is hers. Nobody has any right to touch one dollar of that. If the husband dies without issue, the whole property of the husband goes to her, even if his father or mother is living. And that has been the law from the past to the present time. That is something which the Hindu woman has had beyond that of the women of other countries.

The older books—or even newer books—do not prohibit the Hindu widows from being married; it is a mistake to think so. They give them their choice, and that is given to both men and women. The idea in our religion is that marriage is for the weak, and I don't see any reason to give up that idea today. They who find themselves complete—what is the use of their marrying? And those that marry—they are given one chance. When that chance is over, both men and women are looked down upon if they marry again; but it is not that they are prohibited. It is nowhere said that a widow is not to marry. The widow and widower who do not marry are considered more spiritual.

Men, of course, break through this law and go and marry; whereas women—they being of a higher spiritual nature—keep to the law. For instance, our books say that eating meat is bad and sinful, but you may still eat such-and-such a meat—mutton, for instance. I have seen thousands of men who eat mutton, and never in my life have I seen a woman of higher caste who eats meat of any kind. This shows that their nature is to keep the law—keeping more towards religion. But do not judge too harshly of Hindu men. You must try to look at the Hindu law from my position too, for I am a Hindu man.

This non-marriage of widows gradually grew into a custom. And whenever in India a custom becomes rigid, it is almost impossible to break through it—just as in your country, you will find how hard it is to break through a five-day custom of fashion. In the lower castes, except two, the widows remarry.

There is a passage in our later law books [which states] that a woman shall not read the Vedas. But they are prohibited to even a weak Brahmin. If a Brahmin boy is not strong-minded, the law is applied to him also. But that does not show that education is prohibited to them, for the Vedas are not all that the Hindus have. Every other book women can read. All the mass of Sanskrit literature, that whole ocean of literature—science, drama, poetry—is all for them. They can go there and read everything, except the [Vedic] scriptures [1].

To Be Continued..

- Swami Vivekananda (New Discoveries, Vol. 2, pp. 411–26)

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कथा : विवेकानन्द केन्द्र { Katha : Vivekananda Kendra }

Katha Blog : http://katha.vkendra.org

Katha Google Group : https://groups.google.com/forum/?hl=en#!forum/daily-katha

Vivekananda Rock Memorial & Vivekananda Kendra : http://www.vivekanandakendra.org
Read n Get Articles, Magazines, Books @ http://prakashan.vivekanandakendra.org

Let's work on "Swamiji's Vision - Eknathji's Mission"

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मुक्तसंग्ङोऽनहंवादी धृत्युत्साहसमन्वित:।
सिद्ध‌‌यसिद्धयोर्निर्विकार: कर्ता सात्त्विक उच्यते ॥१८.२६॥

Freed from attachment, non-egoistic, endowed with courage and enthusiasm and unperturbed by success or failure, the worker is known as a pure (Sattvika) one. Four outstanding and essential qualities of a worker. - Bhagwad Gita : XVIII-26

WOMEN OF INDIA -I

या देवी सर्वभूतेषु शक्ति-रूपेण संस्थिता।

नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥

We come now to Manu the great lawgiver. Now, in this book there is an elaborate description of how a child should be educated. We must remember that it was compulsory with the Aryans that a child be educated, whatever his caste. After describing how a child should be educated, Manu adds: "Along the same lines, the daughters are to be educated—exactly as the boys [1]

I have often heard that there are other passages where women are condemned. I admit that in our sacred books there are many passages which condemn women as offering temptation; you can see that for yourselves. But there are also passages that glorify women as the power of God. And there are other passages which state that in that house where one drop of a woman's tear falls, the gods are never pleased and the house goes to ruin. Drinking wine, killing a woman and killing a Brahmin are the highest crimes in the Hindu religion. I admit there are condemnatory sentences [in some of our books]; but here I claim the superiority of these Hindu books, for in the books of other races there is only condemnation and no good word for a woman.

Next, I will come to our old dramas. Whatever the books say, the dramas are the perfect representation of society as it then existed. In these, which were written from four hundred years before Christ onward, we find even universities full of both boys and girls. We would not [now] find Hindu women, as they have since become cut off from higher education [1] . But [at that time], they were everywhere pretty much the same as they are in this country—going out to the gardens and parks to take promenades.

There is another point which I bring before you and where the Hindu woman is still superior to all other women in the world—her rights. The right to possess property is as absolute for women in India as for men—and has been for thousands and thousands of years.

 

To Be Continued..

- Swami Vivekananda (New Discoveries, Vol. 2, pp. 411–26)

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कथा : विवेकानन्द केन्द्र { Katha : Vivekananda Kendra }

Katha Blog : http://katha.vkendra.org

Katha Google Group : https://groups.google.com/forum/?hl=en#!forum/daily-katha

Vivekananda Rock Memorial & Vivekananda Kendra : http://www.vivekanandakendra.org
Read n Get Articles, Magazines, Books @ http://prakashan.vivekanandakendra.org

Let's work on "Swamiji's Vision - Eknathji's Mission"

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मुक्तसंग्ङोऽनहंवादी धृत्युत्साहसमन्वित:।
सिद्ध‌‌यसिद्धयोर्निर्विकार: कर्ता सात्त्विक उच्यते ॥१८.२६॥

Freed from attachment, non-egoistic, endowed with courage and enthusiasm and unperturbed by success or failure, the worker is known as a pure (Sattvika) one. Four outstanding and essential qualities of a worker. - Bhagwad Gita : XVIII-26