'In November (1897) Swami Vivekananda visited
Lahore along with his disciples. He was put up in the Haveli of
Raja Dhyan Singh at Hira-mandi, where Jagadguru Shankaracharya
also had been put up earlier. Goswamiji (Tirtha Ram) and his
students had arranged for his lectures also in the same place.
There was lot of open space there, even then it used to be so
crowded that it was not possible to accommodate all the people. By
sheer luck, Prof. Bose's Circus had come to Lahore then. As there
was no alternative, Swamiji's lecture had to be arranged in the
Circus pandal itself.
Goswamiji listened to his lectures with great interest and enthusiasm and inspired others also to listen to him. He became so intimate with Swami Vivekanandaji that he even brought him at his residence for dinner. . . His western disciples also dined there itself. After taking his meals, before parting, Swamiji looked into the personal library of Goswamiji and picked up a book, too.
It is in the blood of the Punjabies in general that they serve any guest or holy man to the best of their might and try to gift him the dearest of the things. Therefore Goswamiji offered him his most valuable belonging, a golden watch, but Swamiji, putting it back into Goswamiji's pocket said that he would use it from his person itself.
Although Swami Vivekananda was a famous Vedantin and a monk of very high order, he never gave up recitation of Chandi. He used to recite it with great fervour. I have seen him reciting it.
Lala Hukumat Rai was a devotee especially attached to Goswamiji. It was he who arranged the lectures according to instructions of Goswamiji. He also used to visit Swami Vivekananda along with Goswamiji.
It was the custom of Goswamiji that if any famous orator came to Lahore , he used to call Bhaktaji (Hukumat Raiji) and Pundit Laddha Mal Muraliwala. Thus Pundit Laddha Malji was sent for. . . But he came on the day when the very next day Swamiji was to depart for Kolkata. That day Goswamiji was going to meet Swamiji. Meanwhile Laddha Malji also came and along with him he went to Swamiji. In the night they had exchange of ideas. Swami Vivekanandaji was extremely pleased to see the competence of Punditji and said that if he goes to Kolkata along with him, he will arrange for Rs. 200/- monthly salary for him. But the Punditji did not agree. At last, offering one pound sterling (guinea) and a silken turban to Punditji, Swamiji said that in the villages one comes across such competent persons like Punditji even now. . . Thus came to an end Swamiji's eventful Lahore-journey.'
The author, Goswami Brij Lal, a nephew of Goswami Tirtha Ram (later Swami Rama Tirtha), was also staying there with him. He later wrote a biography of his uncle (Swami Ramatirtha) in Urdu (published from Lahore , 1912. At the time Goswami Tirtha Ram was a mathematics professor in a college there in Lahore, and later inspired by Vivekananda became a monk. Above is an excerpt on Swamiji from that book (pp. 115-118).
(Swami Videhatmananda, editor, Vivek Jyoti, a Hindi monthly of the Ramakrishna Order published from the Raipur Centre provides this information for Vedanta Kesari).
Reminiscences of Swami Vivekananda by Goswami Brij Lal
Goswamiji listened to his lectures with great interest and enthusiasm and inspired others also to listen to him. He became so intimate with Swami Vivekanandaji that he even brought him at his residence for dinner. . . His western disciples also dined there itself. After taking his meals, before parting, Swamiji looked into the personal library of Goswamiji and picked up a book, too.
It is in the blood of the Punjabies in general that they serve any guest or holy man to the best of their might and try to gift him the dearest of the things. Therefore Goswamiji offered him his most valuable belonging, a golden watch, but Swamiji, putting it back into Goswamiji's pocket said that he would use it from his person itself.
Although Swami Vivekananda was a famous Vedantin and a monk of very high order, he never gave up recitation of Chandi. He used to recite it with great fervour. I have seen him reciting it.
Lala Hukumat Rai was a devotee especially attached to Goswamiji. It was he who arranged the lectures according to instructions of Goswamiji. He also used to visit Swami Vivekananda along with Goswamiji.
It was the custom of Goswamiji that if any famous orator came to Lahore , he used to call Bhaktaji (Hukumat Raiji) and Pundit Laddha Mal Muraliwala. Thus Pundit Laddha Malji was sent for. . . But he came on the day when the very next day Swamiji was to depart for Kolkata. That day Goswamiji was going to meet Swamiji. Meanwhile Laddha Malji also came and along with him he went to Swamiji. In the night they had exchange of ideas. Swami Vivekanandaji was extremely pleased to see the competence of Punditji and said that if he goes to Kolkata along with him, he will arrange for Rs. 200/- monthly salary for him. But the Punditji did not agree. At last, offering one pound sterling (guinea) and a silken turban to Punditji, Swamiji said that in the villages one comes across such competent persons like Punditji even now. . . Thus came to an end Swamiji's eventful Lahore-journey.'
The author, Goswami Brij Lal, a nephew of Goswami Tirtha Ram (later Swami Rama Tirtha), was also staying there with him. He later wrote a biography of his uncle (Swami Ramatirtha) in Urdu (published from Lahore , 1912. At the time Goswami Tirtha Ram was a mathematics professor in a college there in Lahore, and later inspired by Vivekananda became a monk. Above is an excerpt on Swamiji from that book (pp. 115-118).
(Swami Videhatmananda, editor, Vivek Jyoti, a Hindi monthly of the Ramakrishna Order published from the Raipur Centre provides this information for Vedanta Kesari).
Reminiscences of Swami Vivekananda by Goswami Brij Lal
Today's-Special : 02-July in Swami Vivekananda Life
Mother - first Manifestation of Power
Date:
Tue, 2013-07-02
2 July 1895 : Mother is the first manifestation of power
and is considered a higher idea than father. With the name of Mother
comes the idea of Shakti, Divine Energy and Omnipotence, just as the
baby believes its mother to be all-powerful, able to do anything. The
Divine Mother is the Kundalini ("coiled up" power) sleeping in us;
without worshipping Her we can never know ourselves. All-merciful,
all-powerful, omnipresent are attributes of Divine Mother. She is the
sum total of the energy in the universe. Every manifestation of power in
the universe is "Mother". She is life, She is intelligence, She is
Love. She is in the universe yet separate from it. She is a person and
can be seen and known (as Shri Ramakrishna saw and knew Her).
Established in the idea of Mother, we can do anything. She quickly
answers prayer.
She
can show; Herself to us in any form at any moment. Divine Mother can
have form (Rupa) and name (NĂ¢ma) or name without form; and as we worship
Her in these various aspects we can rise to pure Being, having neither
form nor name.
2 July 1900 : to Sister Nivedita -
. . Mother knows, as I always say. Pray to Mother. It is hard work to
be a leader — one must crush all one's own self under the feet of the
community. . . .
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