Wednesday, 18 January 2017

The History of Bharatvarsha - 5

Bharatavarsha has endeavoured to knit together in ties of relationships of diverse elements, even if these elements are disparate. Where there are real differences, it is only by ordering the differences and assigning the differences to their proper places and by reining them in that unity can be really achieved. Merely enacting a law to the effect that henceforth everybody is united does not bring about unity. The only way to knit together in ties of relationships those who cannot be unified is to distribute them over different areas of special preserves. If the incompatibles are artificially forced into a unity, through force again they split. And the break-up is accompanied by shattering events. Bharatavarsha knew the secrets of integration. The French Revolution had the haughtiness to think that it would wipe off all differences among men with blood. But it has produced the very opposite results. In Europe, the rulers and the ruled, the wealthy and the common people, all the repositories of power, are gradually becoming fiercely antagonistic to each other. The goal of Bharatavarsha too had been to tie everybody in a bond of unity; but the method she adopted was different. Bharatavarsha tried to delimit and demarcate each of the antagonistic and competitive forces of the society and make the body-social fit for both functional unity as well as diversities of occupations. She did not allow conflict and disorder to remain ever active by giving room to constant attempts at overstepping the area of one's own rights. She has not made the duties and works, the home and the hearth and everything else subject to a terrible vortex of sullied directionlessness by driving all the energy of the society to the single path of twenty-four-hour fierce competition. To discover the heart of unity and to achieve integration and to secure the space for attaining the ultimate fulfilment and liberation in peace and stability were the quests of Bharatavarsha.

Providence has pulled in diverse people onto the lap of Bharatavarsha. Since antiquity Bharatavarsha has been provided with the opportunity to put into practice the special talent her people were endowed with. Bharatavarsha has forever been engaged in constructing with varied material the foundation of a unifying civilization. And a unified civilization is the highest goal of all human civilizations. She has not driven away anybody as alien, she has not expelled anybody as inferior, she has not scorned anything as odd. Bharatavarsha has adopted all, accepted everybody. And when so much is accepted, it becomes necessary to establish one's own code and fix regulation over the assorted collections. It is not possible to leave them unrestrained like animals fighting each other. They have to be appropriately distributed into separate autonomous divisions while keeping them bound on a fundamental principle of unity. The component might have come from outside but the arrangement and the fundamental idea behind it were Bharatavarsha's own. Europe wants to make the society safe by driving away the strangers, by decimating them. Specimen of this behaviour can be seen even now in America, in Australia, in New Zealand, in the Cape Colony. The reason for this is that they lack a proper sense of cohesion within their own social fabric. They have not been able to give appropriate places to the various communities of their own and many a limbs of their own societies have become burdensome to them. In such a situation where would they find room for outsiders? Where one's own relatives are ready to create trouble, there the outsiders would never be offered hospitality. A society that has order and has a principle of unity and where everybody has one's own demarcated place and rights, only in such a society is it easy to accommodate others as one's own. There are two ways of dealing with others: either by thrashing and killing and driving them away and thus making one's own society and civilization safe or by providing them proper places in one's own system and by disciplining them with one's own customs. While Europe by adopting the former method has kept alive its antagonism to the whole world and remaining ever ready to strike, Bharatavarsha by adopting the latter method has been trying slowly and gradually to make everybody her own. If Dharma deserves reverence, if Dharma is regarded as the highest ideal of human civilization, then the superiority of the method of Bharatavarsha has to be accepted.