Sunday 28 February 2016

Feel, feel from the heart

All those who want to serve people, Swami Vivekananda gives three pre-requisites:

First, feel from the heart. …Love opens the most impossible gates; love is the gate to all the secrets of the universe. Feel, therefore, my would-be reformers, my would-be patriots! Do you feel? Do you feel that millions and millions of the descendants of gods and of sages have become next-door neighbors to brutes? Do you feel that millions are starving today, and millions have been starving for ages? Do you feel that ignorance has come over the land as a dark cloud? Does it make you restless? Does it make you sleepless? Has it gone into your blood, coursing through your veins, becoming consonant with your heartbeats? Has it made you almost mad? Are you seized with that one idea of the misery of ruin, and have you forgotten all about your name, your fame, your wives, your children, your property, even your own bodies? Have you done that? That is the first step to become a patriot, the very first step. I did not go to America, as most of you know, for the Parliament of Religions, but this demon of a feeling was in me and within my soul. I travelled twelve years all over India, finding no way to work for my countrymen, and that is why I went to America. Most of you know that, who knew me then. Who cared about this Parliament of Religions? Here was my own flesh and blood sinking every day, and who cared for them? This was my first step.



Saturday 27 February 2016

Sympathy for d poor - Our Motto

The thought that recurred in his speeches and writings was that the service cannot be with ulterior motive. Service cannot be a trade: 'you give up your religion to receive our service.' He wrote on 24 Jan 1894 to His Disciples in Madras,
"My whole ambition in life is to set in motion a machinery which will bring noble ideas to the door of everybody, and then let men and women settle their own fate. Let them know what our forefathers as well as other nations have thought on the most momentous questions of life. Let them see specially what others are doing now, and then decide. We are to put the chemicals together, the crystallisation will be done by nature according to her laws. Work hard, be steady, and have faith in the Lord. Set to work, I am coming sooner or later. Keep the motto before you --"Elevation of the masses without injuring their religion".

     "Remember that the nation lives in the cottage. But, alas! nobody ever did anything for them. Our modern reformers are very busy about widow remarriage. Of course, I am a sympathiser in every reform, but the fate of a nation does not depend upon the number of husbands their widows get, but upon the condition of the masses. Can you raise them? Can you give them back their lost individuality without making them lose their innate spiritual nature? Can you become an occidental of occidentals in your spirit of equality, freedom, work, and energy, and at the same time a Hindu to the very backbone in religious culture and instincts? This is to be done and we will do it. You are all born to do it. Have faith in yourselves, great convictions are the mothers of great deeds. Onward for ever! Sympathy for the poor, the downtrodden, even unto death -- this is our motto."
. (CWSV, vol. V, p. 29.)

Serve Man

Once while talking to Prof. Sundararama Iyer at Trivandrum, Swamiji said, Practical patriotism means not a mere sentiment or even emotion of love of the motherland but a passion to serve our fellow countrymen.
"Practical patriotism means not a mere sentiment or even emotion of love of the motherland but a passion to serve our fellow-countrymen. I have gone all over India on foot and have seen with my own eyes the ignorance, misery and squalor of our people. My whole soul is afire and I am burning with a fierce desire to change such evil conditions. Let no one talk of Karma. If it was their Karma to suffer, it is our Karma to relieve the suffering. If you want to find God, serve man. To reach Narayana you must serve the Daridra Narayanas--the starving millions of India." (Life of Swami Vivekananda, vol. I, p. 338.)

The thought that recurred in his speeches and writings was that the service cannot be with ulterior motive. Service cannot be a trade: 'you give up your religion to receive our service.'

Thursday 25 February 2016

India has a message...

Waking up to our inherent strength would mean faith in ourselves, faith in India – the kind that we see Swami Vivekananda had. Imagine in those days when India was under the British domination, when she was wallowing in ignorance, poverty, without any faith in herself and imitating the West, Swamiji said that India had a message to give to the world! He saw a glorious India rising! It is that faith that we should all have - faith in ourselves and in our people.
Swami Vivekananda observed very painfully that we are the only people who have the highest philosophy and yet the treatment to our people is the worst. We talk of oneness with the whole creation and yet we remain unconcerned about what happens to our society.  Swami Vivekananda  said,
"But above all, let me once more remind you that here is need of practical work, and the first part of that is that you should go to the sinking millions of India, and take them by the hand, remembering the words of the Lord Krishna: "Even in this life they have conquered relative existence whose minds are firm - fixed on the sameness of everything, for God is pure and the same to all; therefore, such are said to be living in God." (CWSV, vol. III, p. 433.)


Wednesday 24 February 2016

Strength Strength

Strength, strength is what the Upanishads speak to me from every page. This is the one great thing to remember, it has been the one great lesson I have been taught in my life; strength, it says, strength, O man, be not weak. Are there no human weaknesses?-- says man. There are, say the Upanishads, but will more weakness heal them, would you try to wash dirt with dirt? Will sin cure sin, weakness cure weakness? Strength, O man, strength, say the Upanishads, stand up and be strong. Ay, it is the only literature in the world where you find the word "Abhih", "fearless", used again and again; in no other scripture in the world is this adjective applied either to God or to man. Abhih, fearless!

How can the Upanishads give us strength of character and fearlessness? To explain this Swamiji narrated an incident,
 
And in my mind rises from the past the vision of the great Emperor of the West, Alexander the Great, and I see, as it were in a picture, the great monarch standing on the bank of the Indus, talking to one of our Sannyasins in the forest; the old man he was talking to, perhaps naked, stark naked, sitting upon a block of stone, and the Emperor, astonished at his wisdom, tempting him with gold and honour to come over to Greece. And this man smiles at his gold, and smiles at his temptations, and
refuses; and then the Emperor standing on his authority as an Emperor, says, "I will kill you if you do not come", and the man burst into a laugh and says, "You never told such a falsehood in your life, as you tell just now. Who can kill me? Me you kill, Emperor of the material world! Never! For I am Spirit unborn and undecaying: never was I born and never do I die; I am the Infinite, the Omnipresent, the Omniscient; and you kill me, child that you are!" That is strength, that is strength! And the more I read the Upanishads, my friends, my countrymen, the more I weep for you, for therein is the great practical application. Strength, strength for us. What we need is strength! (CWSV, vol. III, pp. 237-238.)



Tuesday 23 February 2016

Truth is strengthening

Strength, Strength, what we need is strength. Swamiji says :
Make your nerves strong. What we want is muscles of iron and nerves of steel. We have wept long enough. No more weeping, but stand on your feet and be men. It is a man-making religion that we want. It is man-making theories that we want. It is man - making education all round that we want. And here is the test of truth — anything that makes you weak physically, intellectually, and spiritually, reject as poison; there is no life in it, it cannot be true.
Truth is strengthening. Truth is purity, truth is all - knowledge; truth must be strengthening, must be enlightening, must be invigorating. These mysticisms, in spite of some grains of truth in them, are generally weakening. Believe me, I have a lifelong experience of it, and the one conclusion that I draw is that it is weakening. I have travelled all over India, searched almost every cave here, and lived in the Himalayas. I know people who lived there all their lives. I love my nation, I cannot see you degraded, weakened any more than you are now. Therefore I am bound for your sake and for truth's sake to cry, "Hold!" and to raise my voice against this degradation of my race. Give up these weakening mysticisms and be strong. Go back to your Upanishads -- the shining, the strengthening, the bright philosophy -- and part from all these mysterious things, all these weakening things. Take up this philosophy; the greatest truths are the simplest things in the world, simple as your own existence. The truths of the Upanishads are before you. Take them up, live up to them, and the salvation of India will be at hand. (CWSV, vol. III, pp. 224-25.)


Shakti! Strength - the need of the hour

Swami Vivekananda observes : We had slept for the last few centuries. He wanted us to wake up to our inherent strength. He said, What we need is strength, but who will give us strength? There are thousands to weaken us, and of stories we have had enough.
Swamiji says :
"…Everything that can weaken us as a race we have had for the last thousand years. It seems as if during that period the national life had this one end in view, viz. how to make us weaker and weaker till we have become real earthworms, crawling at the feet of everyone who dares to put his foot on us. Therefore, my friends, as one of your blood, as one that lives and dies with you, let me tell you that we want strength, strength, and every time strength.

And the Upanishads are the great mine of strength. Therein lies strength enough to invigorate the whole world; the whole world can be vivified, made strong, energised through them. They will call with trumpet voice upon the weak, the miserable, and the downtrodden of all races, all creeds, and all sects to stand on their feet and be free. Freedom, physical freedom, mental freedom, and spiritual freedom are the watchwords of the Upanishads." (CWSV, vol. III, p. 238.)

Monday 22 February 2016

Wake up Bharat

The task before India was to reclaim her great spiritual heritage, apply it for self-renewal and present it to the world in a practical form. But she was in slumber. Swami Vivekananda gave a clarion call to India to wake-up from her slumber of hundreds of years.
Wake up Bharat to your inherent strength! Devanirmitam Desham, Rishinirmitam Rashtram – the land of India is the creation of God; the Indian Nation is the creation of the Rishis. The land of India is beautiful. It has all types of weather conditions, tremendous bio-diversity, plenty of sun and rain and richness of minerals. The blessings are many. In this land, the Rishis by their penance have given us a way of life, a vision of life which raises man to divine heights. What do we lack? And yet we, the Shakti-worshippers have become crying babies, weaklings. Swami Vivekananda used to say, To have the ideal is one thing, and to apply it practically to the details of daily life is quite another thing. (CWSV, vol. III, p. 194)



Sunday 21 February 2016

Samanvay in all faiths

The role of Sri Ramakrishna Paramahamsa  and Swami Vivekananda  is tremendous. They removed all contradictions and brought Samanvay in all different faiths. Sister Nivedita explains this.
And yet this statement that his teaching holds nothing new is not absolutely true. It must never be forgotten that it was the Swami Vivekananda who, while proclaiming the sovereignty of the Advaita Philosophy, as including that experience in which all is one, without a second, also added to Hinduism the doctrine that Dvaita, Vishishtadvaita, and Advaita are but three phases or stages in a single development, of which the last-named constitutes the goal. This is part and parcel of  the still greater and more simple doctrine that the many and the One are the same Reality, perceived by the mind at different times and in different attitudes; or as Sri Ramakrishna expressed the same thing, "God is both with  form and without form. And He is that which includes both form and formlessness."

It is this which adds its crowning significance to our Master's life, for here he becomes the meeting-point, not only of East and West, but also of past and future. If the many and the One be indeed the same Reality, then it is not all modes of worship alone, but equally all modes of work, all modes of struggle, all modes of creation, which are paths of realisation. No distinction, henceforth, between sacred and secular. To labour is to pray. To conquer is to renounce. Life is itself religion. To have and to hold is as stern a trust as to quit and to avoid. This is the realisation which makes.

Vivekananda the great preacher of Karma, not as divorced from, but as expressing Jnana and Bhakti. To him, the workshop, the study, the farmyard, and the field are as true and fit scenes for the meeting of God with man as the cell of the monk or the door of the temple. To him, there is no difference between service of man and worship of God, between manliness and faith, between true righteousness and spirituality. All his words, from one point of view, read as a commentary upon this central conviction. "Art, science, and religion", he said once, "are but three different ways of expressing a single truth. But in order to understand this we must have the theory of Advaita. (CWSV, vol. I, pp. xv-xvi.)

Friday 19 February 2016

Relevance of Swami Vivekananda

Mananeeya Niveditadidi writes :
It could be said by some that the knowledge of Vedanta is now already available to the people the world over. So in what way has India a role to play? In short, one could ask, 'Is India required?' The answer is an emphatic YES, because spirituality is not information, it is not in intellectual believing but it is in 'being and becoming'. Oneness is to be practiced in life, its application to family systems, social systems etc. is required again in a changed context. The vision continues; the values are to be expressed in life through systems – new or adapted - which are relevant at a given time and which are capable of expressing the values and vision. It is this task, which India has to undertake. India alone can do it for the benefit of humanity. Swami Vivekananda  was one of the first persons in this age to focus on this re-application of the wisdom of our Rishis. Sister Nivedita writes about it beautifully.

The Swami Vivekananda would have been less than he was, had anything in this Evangel of Hinduism been his own. Like the Krishna of the Gita, like Buddha, like Shankaracharya, like every great teacher that Indian thought has known, his sentences are laden with quotations from, the Vedas and Upanishads. He stands merely as the Revealer, the Interpreter to India of the treasures that she herself possesses in herself. The truths he preaches would have been as true, had he never been born. Nay more, they would have been equally authentic. The difference would have lain in their difficulty of access, in their want of modern clearness and incisiveness of statement, and in their loss of mutual coherence and unity. Had he not lived, texts that today will carry the bread of life to thousands might have remained the obscure disputes of scholars. He taught with authority, and not as one of the Pandits. For he himself had plunged to the depths of the realisation which he preached, and he came back like Ramanuja only to tell its secrets to the pariah, the outcast, and the foreigner. (CWSV, vol. I, pp. xiv- xv.)



Thursday 18 February 2016

Dharma.....


Dharma is not related to the God you worship. Dharma transcends even specific name and form of God. S. Gurumurthy explains in his book, Women: the Liberated vs. the Revered, that the function of Dharma is to harmonize the contradictions,
Dharma, which means 'that (which) sustains the world', was in part religious and in part it transcended religion. It is timeless value system [Sanatana Dharma], which is considered equal, even superior, to God. Dharma bound the King. And even God… in India Dharma prevailed over not only Kings and the Saints, but also Gods! …Dharma being supreme, even Gods and their actions were measured by their adherence to Dharma. …even Gods and their actions could not, even now do not, escape being measured and judged on the principles of Dharma…

Dharma was not only the yardstick to measure the conduct of humans and even Gods, it was also interpreted to harmonize and manage contradiction in human life. Contradictions arise because of the duality inherent in creation. The Indian view and way of life always recognized contradicting duality [Dwaitabhav] in everything connected to the world. The world, in the Hindu view, does not function on the principle of "like either this or that; also there is nothing in between".

Hindu view recognized a vast area of gray between black and white extremes. It is the context for application of a rule more than the text of the rule that is decisive. That is why Rama was great because he, as a dutiful son, obeyed his father unquestioningly; and Prahlada was great because, despite being otherwise obedient as a son he defied his father because of his devotion to God. Likewise, Sita was great because she obeyed her husband Rama unreservedly; and Mira is great because she, despite being a loyal wife, defied her husband because of her devotion to God. These contradictions are harmonized by the rule of Dharma. This is the bandwidth of the intellectual and spiritual tradition of ancient India. (pp. 8-11.)

Wednesday 17 February 2016

Dharma...

Dharma is defined beautifully by Sri Guruji Golwalkar as,

The universal code of right conduct that awakens the Common Inner Bond, restrains selfishness, and keeps the people together in that harmonious state even without external authority. … It is through the full manifestation of dharma in human life that human beings will be able to live in that state of highest harmony in spite of the inherent disparities in nature. It is like the co-operation of blind man with a lame man. The lame man gets a leg and the blind man an eye. The spirit of co-operation takes away the sting of disparity.

Our view of the relation between individual and society has always been not one of conflict but of harmony and co-operation born out of the consciousness of a single Reality running through all the individuals. The individual is a living limb of the corporate social personality. The individual and the society supplement and complement each other with the result that both get strengthened and benefited. (Bunch of Thoughts, pp. 31-33.)
Dharma is not related to the God you worship.

Dharma

Dharma: Basis for harmony in the world of disparities

This acceptance of others, acceptance of differences and well-being of all is possible in the Indian civilisation because religion is not dogmatic. Swami Vivekananda explained it in the West, "Do not disturb the faith of any. For you must know that religion is not in doctrines. Religion lies in being and becoming, in realisation.' (CWSV, vol. VIII, p. 229.)

In the vision of Oneness man is not merely the body-mind complex, unconnected with the others; he is the expanding consciousness. The bigger, the expanded form of the individual is the family. The expanded form of the family is society. The expanded form of the society is nation. Nation is a part of creation. And ultimately everything is the expression of that One consciousness.

Therefore, religion is not 'believing' in God; it is 'being and becoming'. The term used in India is 'Dharma'. Dharma was translated as 'religion', but there is need to understand the difference between 'Dharma'  and 'Religion'.

Dharma is, to strive to express the divinity within; it is the striving of the smaller identity to be unselfish so that the bigger identities are nurtured and harmony is maintained; Dharma is to share, offer for the good of all because all are just the expression of one's own self; Dharma is to perform one's duty towards one's larger existence such as family, society, nation and the entire creation. If the society is Dharma-based, then everyone's needs are taken care of.



Tuesday 16 February 2016

Acceptance of Diversity..contd..

ACCEPTANCE OF DIVERSITY

The history of mankind is filled with numerous instances of violent bloodshed because of the attitude of 'My God alone is true'. Swami Vivekananda explains very graphically how this syndrome came about and how India was fortunate to escape this fate of religious exclusivism. Swamiji says:

We observe in the histories of Babylon and among the Jews an interesting religious phenomenon happening. We find that each of these Babylonian and Jewish peoples was divided into so many tribes, each tribe having a god of its own, and that these little tribal gods had often a generic name. The gods among the Babylonians were all called Baals, and among them Baal Merodach was the chief. In course of time one of these many tribes would conquer and assimilate the other racially allied tribes, and the natural result would be that the god of the conquering tribe would be placed at the head of all the gods of the other tribes.
Thus the so - called boasted monotheism of the Semites was created. Among the Jews the gods went by the name of Molochs. Of these there was one Moloch who belonged to the tribe called Israel, and he was called the Moloch-yahveh or Moloch-yava. In time, this tribe of Israel slowly conquered some of the other tribes of the same race, destroyed their Molochs, and declared its own Moloch to be the Supreme Moloch of all the Molochs. And I am sure; most of you know the amount of bloodshed, of tyranny, and of brutal savagery that this religious conquest entailed. Later on, the Babylonians tried to destroy this supremacy of Moloch-yahveh, but could not succeed in doing so.
It seems to me, that such an attempt at tribal self-assertion in religious matters might have taken place on the frontiers of India also. …but India's history was to be otherwise… For one of the greatest sages that was ever born found out here in India even at that distant time, which history cannot reach, and into whose gloom even tradition itself dares not peep — in that distant time the sage arose and declared, "He who exists is one; the sages call Him variously – Ekam Sat Viprah Bahudha Vadanti" . This is one of the most memorable sentences that was ever uttered, one of the grandest truths that was ever discovered. And for us Hindus this truth has been the very backbone of our national existence. For throughout the vistas of the centuries of our national life, this one idea comes down, gaining in volume and in fullness till it has permeated the whole of our national existence, till it has mingled in our blood, and has become one with us. We live that grand truth in every vein, and our country has become the glorious land of religious toleration. It is here and here alone that they build temples and churches for the religions which have come with the object of condemning our own religion. This is one very great principle that the world is waiting to learn from us. Ay, you little know how much of intolerance is yet abroad. It struck me more than once that I should have to leave my bones on foreign shores owing to the prevalence of religious intolerance. Killing a man is nothing for religion's sake…
Therefore the world is waiting for this grand idea of universal toleration. It will be a great acquisition to civilisation. Nay, no civilisation can long exist unless this idea enters into it. No civilisation can grow unless fanaticism, bloodshed, and brutality stop. No civilisation can begin to lift up its head until we look charitably upon one another; and the first step towards that much - needed charity is to look charitably and kindly upon the religious convictions of others. Nay more, to understand that not only should we be charitable, but positively helpful to each other, however different our religious ideas and convictions may be. (CWSV, vol. III, pp. 185-
188.)


Sunday 14 February 2016

Acceptance of Diversity

Acceptance of diversity
The third important contribution that India has to make towards the harmony of the world is acceptance of diversity with a vision of Oneness. Swami Vivekananda in his Chicago speeches explained this beautifully,

To the Hindu, man is not travelling from error to truth, but from truth to truth, from lower to higher truth. To him all the religions, from the lowest fetishism to the highest absolutism, mean so many attempts of the human soul to grasp and realize the Infinite, each determined by the conditions of its birth and association, and each of these marks a stage of progress; and every soul is a young eagle soaring higher and higher, gathering more and more strength, till it reaches the Glorious Sun.
Unity in variety is the plan of nature, and the Hindu has recognized it. Every other religion lays down certain fixed dogmas, and tries to force society to adopt them. It places before society only one coat which must fit Jack and John and Henry, all alike. If it does not fit John or Henry, he must go without a coat to cover his body. The Hindus have discovered that the absolute can only be realized, or thought of, or stated, through the relative, and the images, crosses, and crescents are simply so many symbols — so many pegs to hang the spiritual ideas on. It is not that this help is necessary for everyone, but those that do not need it have no right to say that it is wrong. (CWSV, vol. I, p.17.)


Divinity of Mankind

Divinity of mankind
Another great principle that India has to contribute for the good of humanity is 'the potential divinity of man'. It was the exposition of this grand truth by Swami Vivekananda in the Parliament of Religions at Chicago that thrilled the American audience. It had a very deep impact on the people who were fed-up of listening to religious teachings in which they were called sinners. Swami Vivekananda could see that the grip of religions had slackened. In the absence of any normative higher principles man was in fear of becoming too materialistic and selfish. Thus for the coming times, the understanding of divinity of man could give deeper meaning to human life. Swami Vivekananda said in the 'Paper of Hinduism'- his main speech at Chicago,
The Hindu believes that every soul is a circle whose circumference is nowhere, but whose centre is located in the body and that death means the change of this centre from body to body. Nor is the soul bound by the conditions of matter. In its very essence it is free, unbounded, holy, pure, and perfect. …
"Children of immortal bliss" — what a sweet, what a hopeful name! Allow me to call you, brethren, by that sweet name — heirs of immortal bliss — yea, the Hindu refuses to call you sinners. Ye are the Children of God, the sharers of immortal bliss, holy and perfect beings. Ye divinities on earth — sinners! It is a sin to call a man so; it is a standing libel on human nature. Come up, O lions, and shake off the delusion that you are sheep; you are souls immortal, spirits free, blessed and eternal; ye are not matter, ye are not bodies; matter is your servant, not you the servant of matter. (CWSV, vol. I, pp. 9-11.)
The deep impact this thought made on the thinkers of the West, is now being manifested in the teachings and propositions of new-age spiritualists such as Eckhart Tolley, Ken Wilber, Deepak Chopra, Stephen Covey and many others.

Saturday 13 February 2016

vision of Oneness...contd

Vision of Oneness
What has been the discovery of Danah Johar and Ian Marshall write in SQ and Fritjoff Capra in  Turning Point, the same was that of Indian Rishis.  Swami Vivekananda said,
It seems clear that the conclusions of modern materialistic science can be acceptable, harmoniously with their religion, only to the Vedantins or Hindus as they are called. It seems clear that modern materialism can hold its own and at the same time approach spirituality by taking up the conclusions of the Vedanta. It seems to us, and to all who care to know, that the conclusions of modern science are the very conclusions of the Vedanta reached ages ago; only, in modern science they are written in the language of matter.
This then is another claim of the Vedanta upon modern Western minds, its rationality, the wonderful rationalism of the Vedanta. I have myself been told by some of the best Western scientific minds of the day, how wonderfully rational the conclusions of the Vedanta are. I know one of them personally who scarcely has time to eat his meal or go out of his laboratory, but who yet would stand by the hour to attend my lectures on the Vedanta; for, as he expresses it, they are so scientific, they so exactly harmonize with the aspirations of the age and with the conclusions to which modern science is coming at the present time. (CWSV, vol. III, p.185.)



Thursday 11 February 2016

Vision of Oneness

Vision of Oneness.... contd

Fritjoff Capra writes in his book, Turning Point,
Subatomic particles, then, are not 'things' but are interconnections between 'things', and these 'things' in turn, are interconnections between other 'things', and so on. In quantum theory you never end with 'things'; you always deal with interconnections. …This is how modern physics reveals the basic oneness of the universe. It shows that we cannot decompose the world into independently existing smallest units. As we penetrate into matter, nature does not show us any isolated basic blocks, but rather appears as a complicated web of relations between the various parts of a unified whole. Heisenberg expresses it, "The world thus appears as a complicated tissue of events, in which connections of different kinds alternate or overlap or combine and thereby determine the texture of the whole. …Henry Strapp, of the University of California, writes, 'An elementary particle is not an independently existing unanalyzable entity. It is, in essence, a set of relationships that reach outward to other things.' (Turning Point, pp. 69-70.)
These discoveries in quantum physics do not frighten the Hindu as that has been the core of the Vedanta.

Wednesday 10 February 2016

Vision of Oneness


Vision of Oneness ....contd
Modern Science too is coming to this conclusion.
As the One expresses itself as many existence is interconnected, interrelated and interdependent. Danah Johar and Ian Marshall write in SQ:
The Ultimate Intelligence, Quantum field theory describes all existing things as being states or patterns of dynamic oscillating energy. You and I, the chairs in which we sit, the food we eat are all patterns of this energy. And what does this energy oscillate on? The ground state of all being is a still ocean of background state of unexcited energy called the quantum vacuum. All things that exist are excitations of the quantum vacuum, and the vacuum therefore exists as the center within all things. Vacuum energy both underlies and permeates us. We are 'waves' on the ocean' of the vacuum. Quantum vacuum is the ultimate center and source of the self. When the self is truly centered it is centered in the ground of all beings. (p. 160)



The Message of Oneness

How will this spiritualization of humanity take place? What are those
life-giving principles?

1. The message of Oneness
What does spiritualization of the human race mean? Spiritualization does
not mean religious activities. It is the way of life based on the vision
of Oneness. Our Rishis had asked several questions, "Is there any
connection between all these unconnected parts, the diverse elements?" ;
"What is it by knowing which everything becomes known?" Kasmin nu
bhagavo vijnatam sarvamidam vijnatam bhavati?; "If everything in this
universe has a purpose, what is the purpose of human life?";"What is it
that does not change in this transient world?". Their thirst for the
infinite, for the unchangeable made them go to great lengths and study
the question in depth. With their sharp intellect which could transcend
itself and through their deep penance, they realized that everything is
the expression of the One. The ultimate purpose of human life is to
realize this Oneness.
This is the message that India has to give to the world.
Swamiji explains,
The other great idea that the world wants from us today, the thinking
part of Europe, nay, the whole world …is that eternal grand idea of the
spiritual Oneness of the whole universe. I need not tell you today, men
from Madras University, how the modern researches of the West have
demonstrated through physical means the oneness and the solidarity of
the whole universe; how, physically speaking, you and I, the sun, moon,
and stars are but little waves or wavelets in the midst of an infinite
ocean of matter; how Indian psychology demonstrated ages ago that,
similarly, both body and mind are but mere names or little wavelets in
the ocean of matter, the Samashti; and how, going one step further, it
is also shown in the Vedanta that behind that idea of the unity of the
whole show, the real Soul is one. There is but one Soul throughout the
universe, all is but One Existence. This great idea of the real and
basic solidarity of the whole universe ...is the one great life-giving
idea which the world wants from us today, and which the mute masses of
India want for their uplifting, for none can regenerate this land of
ours without the practical application and effective operation of this
ideal of the Oneness of things. (CWSV, vol. III, pp. 188-189.)

Monday 8 February 2016

India's Mission

'What is it that India has to give to the world, or contribute to the harmony of civilizations?' India's mission is spiritualization of humanity.

 

Swami Vivekananda said,

"This is the theme of Indian life - work, the burden of her eternal songs, the backbone of her existence, the foundation of her being, the raison d'├кtre of her very existence — the spiritualization of the human race. In this her life-course she has never deviated, whether the Tartar ruled or the Turk, whether the Mogul ruled or the English." (CWSV, vol. IV, p. 315.)

 

Swami Vivekananda warned us,

"We must not forget that what I mean …by spiritual thought is the sending out of life - giving principles, not the hundreds of superstitions that we have been hugging to our breasts for centuries. These have to be weeded out even on this soil, and thrown aside, so that they may die for ever." (CWSV, vol. III, pp. 277- 278.)


How will this spiritualization of humanity take place? What are those life-giving principles?




Sunday 7 February 2016

рдЕाрд░्рджрд╢ рдХाрд░्рдпрдХाрд░्рддा

рдпрд╣ рдХрд╣рдиे рд╕े рдХाрдо рдирд╣ीं рдЪрд▓ेрдЧा рдХि рдоेрд░े рдкाрд╕ рд╕рдордп рдирд╣ीं рд╣ै। рдпрджि рд╣рдо рдЗрд╕рдХी рдЖрд╡рд╢्рдпрдХрддा рдХो рд╕рдордЭрдХрд░ рдаीрдХ рдк्рд░рдХाрд░ рд╕े рдк्рд░рдпрдд्рди рдХрд░ेंрдЧे, рддो рдкрд░्рдпाрдк्рдд рд╕рдордп рдиिрдХрд▓ рд╕рдХेрдЧा। рдЕрдкрдиे рдЪाрд░ों рдУрд░ рдЗрддрдиा рд╡िрд╢ाрд▓ рд╕рдоाрдЬ рдлैрд▓ा рдкрдб़ा рд╣ै, рдЬिрд╕рдХे рдмीрдЪ рд╣рдоें рдк्рд░рдпрдд्рди рдХрд░рдиा рд╣ै। рдпрджि рд╣рдо рдХрд╣ें рдХि рд╣рдоाрд░े рдкाрд╕ рд╕рдордп рдирд╣ीं, рддो рдпрд╣ рд╣рдоाрд░े рд▓िрдпे рд╢ोрднा рджेрдиे рд╡ाрд▓ी рдмाрдд рдирд╣ीं। рд╣рдордоें рд╕े рдк्рд░рдд्рдпेрдХ, рдЕрдкрдиे рджैрдиिрдХ рдЬीрд╡рди рдХे рд╡िрднिрди्рди рд╡्рдпрд╡рд╣ाрд░ рдХрд░рддे рд╕рдордп рд╕рдоाрдЬ рдХे рд╕ाрде рд╕рдо्рдкрд░्рдХ рд╕्рдеाрдкिрдд рдХрд░рддा рд╣ी рд╣ै। рд╣рдоें рдЗрди рд╕рдм рд╡्рдпрд╡рд╣ाрд░ों рдХे рдмीрдЪ рдЕрдкрдиे рдХाрд░्рдп рдХा рдз्рдпाрди рдмрдиाрдпे рд░рдЦрдиा рд╣ोрдЧा।

рдк्рд░рдд्рдпेрдХ рд╡्рдпрдХ्рддि рдХी рдЬो рдХुрдЫ рдЧुрдг-рд╕ंрдкрджा рд╣ै, рдЙрд╕рдХा рднрд▓ी рдк्рд░рдХाрд░ рдЖрдХрд▓рди рдХрд░ рд╕рдоाрдЬрд╣िрдд рдоें рдЙрд╕े рдк्рд░рдпुрдХ्рдд рдХрд░рдиे рдХी рдЙрд╕े рдк्рд░ेрд░рдгा рджेрдиी рдЪाрд╣िрдП। рд╡्рдпрдХ्рддिрдпों рдХे рдк्рд░рдд्рдпрдХे рд╡्рдпрд╡рд╣ाрд░ рдоें рд╕े рдХुрдЫ рди рдХुрдЫ рд░ाрд╖्рдЯ्рд░рд╣िрдд рдХा рд╡िрдЪाрд░ рдиिрдХाрд▓рддे рдмрдирдиा рдЪाрд╣िрдП। рдпрд╣ाँ рддрдХ рдХि рдЬिрди्рд╣ें рдЕрд╡рдЧुрдг рдХрд╣ा рдЬाрддा рд╣ै, рдЙрдирдХा рднी рд░ाрд╖्рдЯрд╣िрдд рдоें рдк्рд░рдпाрдЧे рдХрд░рдиे рдХी рдХрд▓ा рдоाрд▓ूрдо рд╣ोрдиी рдЪाрд╣िрдП।

рдЬीрд╡рди рдоें рдХрднी рдХुрдЫ рдоाँрдЧрдиा рдирд╣ीं। рджेрд╢рднрдХ्рддि рдХा рд╡्рдпाрдкाрд░ рдХ्рдпा рдХрд░рдиा? рд╕рдорд╖्рдЯिрд░ूрдк рдкрд░рдоाрдд्рдоा рдХो рд░ाрд╖्рдЯ्рд░ рдХे рд░ूрдк рдоें рд╕ेрд╡ा рдХे рд▓िрдпे рд╕ाрдордиे рд╡्рдпрдХ्рдд рджेрдЦрдХрд░, рдЕрдкрдиी рд╕рдо्рдкूрд░्рдг рд╢рдХ्рддि рдФрд░ рдмुрдж्рдзि рдЙрд╕рдХे рдЪрд░рдгों рдоें рдЕрд░्рдкрдг рдХрд░ рдЙрд╕рдХी рдХृрдкा рдХे рдКрдкрд░ рдЕрдкрдиा рдЬीрд╡рди рдЪрд▓ाрдиा рд╣ै।

рдХृрдд्рд░िрдо рдЕрдиुрд╢ाрд╕рди, рд░ूрдЦी-рд╕ूрдЦी рдкेрдб़ рдХी рдЯрд╣рдиी рдХे рд╕рдоाрди рдиिрд╖्рдк्рд░ाрдг рдФрд░ рдЯूрдЯрдиेрд╡ाрд▓ा рд╣ोрддा рд╣ै। рдЬीрд╡рдоाрди, рдЪैрддрди्рдпрдордп рд╡्рдпрдХ्рддि рдХी рд╕्рд╡ेрдЪ्рдЫा рд╕े рд╕्рд╡ीрдХृрдд рдФрд░ рд╕рдорд╖्рдЯि рд░ूрдк рдЕрд╣ंрдХाрд░ рд╕े рд╣ी рдУрддрдк्рд░ोрдд рдЬो рдЕрдиुрд╢ाрд╕рди рд╣ै, рд╡рд╣ी рд╕ंрдЧрдаिрдд рд░ूрдк рд╕े рдЦрдб़ा рд░рд╣ рд╕рдХрддा рд╣ै। рд╡рд╣ी рдЪिрд░ंрдЬीрд╡ рд╣ोрддा рд╣ै। рдЬो рдЕрдоृрдд-рд░рд╕ рд╕े рднрд░ा рд╣ै, рдЙрд╕े рдоाрд░рдиे рдХी рдЬрдЧрдд् рдоें рдХिрд╕ी рдХी рд╢рдХ्рддि рдирд╣ीं। рд╡рд╣ рдЕрдкрдиे рдмोрдЭ рд╕े рднी рдХрднी рдирд╣ीं рдЯूрдЯрддा।

рд╡्рдпрдХ्рддि-рд╕्рд╡ाрддрди्рдд्рд░्рдп рдХा рдЕрд░्рде рдордирдоौрдЬी рд╣ोрдиा рдХрджाрдкि рдирд╣ीं। рдЬो рд╕рдмрдХो рдоाрди्рдп рд╣ो рдФрд░ рд╣िрддрдХाрд░ी рд╣ो рдЙрд╕ी рдорд░्рдпाрджा рдХे рдЕрди्рджрд░ рдЕрдкрдиी рд╕्рд╡рддंрдд्рд░рддा рдХा рдЙрдкрднोрдЧ рдк्рд░рдд्рдпेрдХ рдХो рдХрд░рдиा рд╣ोрдЧा। рд╕्рд╡ेрдЪ्рдЫाрдЪाрд░िрддा рдХे рдвंрдЧ рд╕े рдЪाрд╣े рдЬैрд╕ा рдЙрдкрднोрдЧ рдХрд░рддे рд░рд╣рдиे рдХी рдЕрдиुрдорддि рдЙрд╕े рдирд╣ीं рджी рдЬा рд╕рдХрддी।

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The main theme of my life is to take the message of Sanatana Dharma to every home and pave the way for launching, in a big way, the man-making programme preached and envisaged by great seers like Swami Vivekananda. - Mananeeya Eknathji

рд╡िрд╡ेрдХाрдирди्рдж рдХेрди्рдж्рд░ рдХрди्рдпाрдХुрдоाрд░ी (Vivekananda Kendra Kanyakumari)
Vivekananda Rock Memorial & Vivekananda Kendra : http://www.vivekanandakendra.org
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. . . Are you Strong? Do you feel Strength? — for I know it is Truth alone that gives Strength. Strength is the medicine for the world's disease . . .
This is the great fact: "Strength is LIFE; Weakness is Death."
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Saturday 6 February 2016

рдЕाрд░्рджрд╢ рдХाрд░्рдпрдХाрд░्рддा

рдЕрдкрдиा рдзрд░्рдо, рдЬिрд╕рдоें рдЕрдн्рдпुрджрдп рдФрд░ рдиिःрд╢्рд░ेрдпрд╕् рджोрдиों рдиिрд╣िрдд рд╣ैं, рд╣рдоाрд░ी рдЖँрдЦों рдХे рд╕ाрдордиे рджिрд╢ा-рджिрдЧ्рджрд░्рд╢рди рдХрд░рдиेрд╡ाрд▓े рдз्рд░ुрд╡ рддाрд░े рдХे рд╕рдоाрди рд╕рджैрд╡ рд░рд╣े рддрдеा рдЙрд╕рдХे рдЕрдзिрд╖्рдаाрди рдкрд░ рд░ाрд╖्рдЯ्рд░ рдХा рдкुрдирд░ुрдЬ्рдЬीрд╡рди рдХिрдпा рдЬाрдП। рдЗрд╕рд▓िрдпे рд╡्рдпाрд╡рд╣ाрд░िрдХ рджैрдиिрдХ рдЬीрд╡рди рдоें рдЙрдирдХे рдЙрдкрджेрд╢ों рдХा рдЕрдиुрд╕рд░рдг рдХрд░ें, рдЕрдкрдиे рдХो рд╡्рдпрдХ्рддिрд╢ рдФрд░ рд╕ाрдоाрдЬिрдХ рджृрд╖्рдЯि рд╕े рдмрд▓рд╢ाрд▓ी рдмрдиाрдпें, рдЕрдкрдиे рд╕ाрдоूрд╣िрдХ рдЬीрд╡рди рдоें рдкाрд╡िрдд्рд░्рдп рд▓ाрдПं, рдЕрдкрдиे рд╣ृрджрдп рдоें рдпрд╣ рднाрд╡ рдЬाрдЧृрдд рдХрд░ें рдХि рд╣рдоें рдЗрд╕ рд╡िрд╢्рд╡ рдоें рдПрдХ рдЬीрд╡рдиोрдж्рджेрд╢्рдп рдкूрд░्рдг рдХрд░рдиा рд╣ै। рдкूрд░्рдг рд╡िрд╢्рд╡ाрд╕ рд░рдЦें рдХि рд╣рдо рдЕрдорд░ рдЬाрддि рд╣ैं। рдпрджि рд╣рдо рдПрдХाрдд्рдорддा рдХी рднाрд╡рдиा рд╕े рдзрд░्рдо, рдЬीрд╡рди рдХी рд╡िрд╖ुрдж्рдзрддा рдФрд░ рдЕंрддिрдо рд╕рдд्рдп рдХी рдЕрдиुрднूрддि рдХे рдЖрдзाрд░ рдкрд░ рд╕рдоाрдЬ рдХो рд╢рдХ्рддिрд╢ाрд▓ी, рдиिрд░्рднрдп рдФрд░ рд╕ंрдЧрдаिрдд рдХрд░рддे рд╣ैं, рддो рдкुрдирд╢्рдЪ рд╡िрд╢्рд╡рдЧрд░ुु рдХा рдкрдж рдк्рд░ाрдк्рдд рдХрд░ рд╕рдХрддे рд╣ैं।

рд╕ाрдоाрди्рдпрддः рдордиुрд╖्рдп рдЬрдЧрдд् рдХे рдЖрдХрд░्рд╖рдгों рд╕े рд╡िрдЪрд▓िрдд рд╣ोрддा рд╣ी рд╣ै। рдпрджि рдХिрд╕ी рдХो рд░ाрдЬрдиीрддि рдХे рдХ्рд╖ेрдд्рд░ рдоें рдЬाрдиे рдХा рдЕрд╡рд╕рд░ рдоिрд▓ рдЧрдпा, рддो рд╡рд╣ рд╕ोрдЪрдиे рд▓рдЧрддा рд╣ै рдХि рд╡рд╣ рднрдЧрд╡ाрди् рдХे рд╕рдордХрдХ्рд╖ рд╣ो рдЧрдпा рд╣ै। рдЕрдм рдЙрд╕рдХे рд▓िрдпे рдХोрдИ рдХрд░्рддрд╡्рдп рд╢ेрд╖ рдирд╣ीं рд░рд╣ा। рднрдЧрд╡ाрди् рдиे рдЧीрддा рдоें рдХрд╣ा рд╣ै - 'рдоेрд░े рд▓िрдпे рдХोрдИ рдХрд░्рддрд╡्рдп рдирд╣ीं। рдХрд░्рдо рдХे рд▓िрдпे рдоेрд░े рдорди рдоें рдХोрдИ рд╕्рдкृрд╣ा рднी рдирд╣ीं।' рдЗрд╕ी рдк्рд░рдХाрд░ рд░ाрдЬрдиीрддि рдХे рдХ्рд╖ेрдд्рд░ рдоें рдЧрдпा рд╣ुрдЖ рд╡्рдпрдХ्рддि рднी рдЕрдкрдиे рдХो рднрдЧрд╡ाрди् рдоाрди рдХрд░ рдХрд╣рддा рд╣ै рдХि рдоेрд░े рд▓िрдпे рдЕрдм рдХोрдИ рдХрд░्рдо рдирд╣ीं। рд░ाрдЬрдиीрддिрдХ рдХ्рд╖ेрдд्рд░ рдоें рднाрд╖рдгрдмाрдЬी рдХрд░рдиा рд╣ी рдоेрд░े рд▓िрдпे рд╕рд░्рд╡рд╢्рд░ेрд╖्рда рд░ाрд╖्рдЯ्рд░рдХाрд░्рдп рд╣ै, рдмाрдХी рд╕рдм рдирдЧрдг्рдп рд╡ рдХ्рд╖ुрдж्рд░ рд╣ैं। рд░ाрдЬрдиीрддिрдЬ्рдЮों рдоें рдРрд╕ा рдЕрднिрдоाрди рдЙрдд्рдкрди्рди् рд╣ो рдЬाрддा рд╣ै।

рдпрджि рдЕрдкрдиे рдорди рдоें рдпрд╣ рджृрдв़ рдзाрд░рдгा рд╣ो рдХि рдпрд╣ рд░ाрд╖्рдЯ्рд░ рдЕрдкрдиा рд╣ै рдФрд░ рдпрд╣ाँ рдЕрдкрдиा рд░ाрд╖्рдЯ्рд░-рдЬीрд╡рди рд╣ै, рдпрд╣ рд░ाрд╖्рдЯ्рд░-рдЬीрд╡рди рд╢्рд░ेрд╖्рда рдФрд░ рдЙрди्рдирдд рдмрдиे, рдЗрд╕рдХा рджाрдпिрдд्рд╡ рдЕрдкрдиे рдКрдкрд░ рд╣ी рд╣ै, рддो рдпрд╣ рд╕рдордЭрдиा рдХрдаिрди рдирд╣ीं рд╣ोрдЧा рдХि рд╡рд╣ рджाрдпिрдд्рд╡ рдкूрд░्рдг рдХрд░рдиे рдХे рд▓िрдпे рдХेрд╡рд▓ рд╡рд░्рддрдоाрди рдмाрддों рдХी рдУрд░ рдз्рдпाрди рди рджेрддे рд╣ुрдП рдЪिрд░ंрддрди рд░ूрдк рд╕े рдк्рд░рдд्рдпेрдХ рд╡्рдпрдХ्рддि рдХे рд╣्рджрдп рдХрдкрд╕ рдоें рд░ाрд╖्рдЯ्рд░-рднрдХ्рддि рдХी рднाрд╡рдиा рдЬाрдЧृрдд рдХрд░рдиे рд╣ेрддु рдПрдХ рд╕ुрд╡्рдпрд╡рд╕्рдеिрдд рддрдеा, рд░ाрд╖्рдЯ्рд░ीрдп рднाрд╡рдиा рд╕े рдк्рд░рднाрд╡िрдд рдРрд╕ा рдХाрд░्рдп рдЦрдб़ा рдХрд░рдиा рдкрдбे़рдЧा।

рдпрджि рд╣рдоाрд░े рдорди рдоें рд╡िрдХाрд░ рдирд╣ीं рд╣ै, рд╣рдоाрд░ी рд╢्рд░рдз्рджा рдХा рдХेрди्рдж्рд░ рдирд╣ीं рд╣िрд▓ा рд╣ै, рддो рд╣рдоाрд░े рдорди рдоें рдЭंрдЭाрд╡ाрддों рдоें рдЙрдб़рдиे рдХी рдк्рд░рд╡ृрдд्рддि рдкैрджा рдирд╣ीं рд╣ो рд╕рдХрддी। рд░ाрд╖्рдЯ्рд░ рдХा рдЪैрддрди्рдп рдХिрд╕ी рди рдХिрд╕ी рд░ूрдк рдоें рдк्рд░рдХрдЯ рд╣ोрдЧा рд╣ी। рдмीрдЬ рдмो рджिрдпा рд╣ै, рд╡рдЯ рд╡ृрдХ्рд╖ рдЕрд╡рд╢्рдп рд╣ी рдЦрдб़ा рд╣ोрдЧा। рд╕рдо्рдкूрд░्рдг рднाрд░рдд рдЗрд╕рдХे рдиीрдЪे рдЖрдПрдЧा। рд╕्рдеाрди-рд╕्рдеाрди рдкрд░ рдирдИ рдЬрдб़ рдЬрдоेрдЧी। рдЗрд╕ рдиिрд╢्рдЪрдп рдкрд░ рдЕрдбिрдЧ рд╣ोрдХрд░ рдЪрд▓ेंрдЧे рддो рд╕ंрдХрдЯ рдирд╣ीं рдЖ рд╕рдХрддा। рд╕ंрдХрдЯ рддो рдЕрдзूрд░ी рд╢рдХ्рддि рдкрд░ рдЖрддा рд╣ै, рдкूрд░्рдг рдкрд░ рдирд╣ीं। рдПрдХाрдд्рдорддा рдХे рдЖрдзाрд░ рдкрд░ рдкूрд░्рдг рдиीрддिрдордд्рддा рд╕े рд╕рдоाрдЬ рдХो рдк्рд░рдмрд▓ рдПрдХрд╕ूрдд्рд░рддा рдоें рд╕ंрдЧрдаिрдд рдХिрдпा рддो рдЙрд╕ рдкрд░ рдХोрдИ рд╕ंрдХрдЯ рдирд╣ीं рдЖрдПрдЧा, рдмрд▓्рдХि рд╕рдо्рдкूрд░्рдг рд░ाрд╖्рдЯ्рд░-рдЬीрд╡рди рдЙрд╕рдХी рдк्рд░ेрд░рдгा рд╕े рдЪрд▓ेрдЧा। рд╕рдд्рддाрдзीрд╢ рдХौрди рд╣ै, рдЗрд╕рдХा рд╕рд╡ाрд▓ рдирд╣ीं। рд╣рдо рдмрдв़े рд╣ैं рдпा рдирд╣ीं, рдпрд╣ рджेрдЦें।

рдЬрдирд╕ाрдзाрд░рдг рдХो рд╢िрдХ्рд╖िрдд рдХрд░рдиा рддрдеा рдЙрдирдХे рдж्рд╡ाрд░ा рдЪुрдиे рдЧрдпे рдпोрдЧ्рдп рд╡्рдпрдХ्рддिрдпों рдХो рд░ाрд╖्рдЯ्рд░рд╣िрддрдХाрд░ी рдХाрд░्рдпाे рдоें рд╕ंрд▓рдЧ्рди рдмрдиाрдпे рд░рдЦрдиे рдХा рдЕрдкрдиा рдХाрд░्рдп рддрднी рд╕ंрднрд╡ рд╣ै рдФрд░ рд╣рдо рддрдм рд╣ी рдЙрд╕рдХे рдкाрдд्рд░ рдмрди рд╕рдХрддे рд╣ैं, рдЬрдм рд╣рдоाрд░ा рд╕рдоाрдЬ рдХे рд╕ाрде рдЖрдд्рдоीрдпрддाрдкूрд░्рдг рдиिрдХрдЯ рдХा рд╕рдо्рдмрди्рдз рд╣ो।

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The main theme of my life is to take the message of Sanatana Dharma to every home and pave the way for launching, in a big way, the man-making programme preached and envisaged by great seers like Swami Vivekananda. - Mananeeya Eknathji

Friday 5 February 2016

рдЕाрд░्рджрд╢ рдХाрд░्рдпрдХाрд░्рддा

  • рд╕्рд╡ाрд░्рде, рдоोрд╣, рдЪाрд░ों рдУрд░ рдХे рд╡ाрддाрд╡рд░рдг рдоें рд╡्рдпाрдк्рдд рднिрди्рди-рднिрди्рди рд╡िрдЪाрд░ों рдХा рд╕ंрдШрд░्рд╖ рддрдеा рдЕрди्рдп рдЖрдХрд░्рд╖рдгों рд╕े рдЕрдкрдиे рд╣ृрджрдп рдХो рд╡िрдЪрд▓िрдд рди рд╣ोрдиे рджेрддे рд╣ुрдП, рдЕрдкрдиी рдоाрддृрднूрдоि, рдЕрдкрдиा рд╕рдоाрдЬ, рд╕्рд╡рдзрд░्рдо рдФрд░ рдЕрдкрдиे рдЪिрд░ंрдЬीрд╡ рд░ाрд╖्рдЯ्рд░рдЬीрд╡рди рдХा, рдЕंрддःрдХрд░рдг рдХी рд╕рдо्рдкूрд░्рдг рд╢рдХ्рддि рд▓рдЧाрдХрд░ рдЪिंрддрди рдХрд░рдиे рдоें рдЕрдкрдиा рдЬीрд╡рди рд╕рдорд░рд╕ рд╣ोрдиा рдЪाрд╣िрдпे। рдПрдХाрдЧ्рд░рдЪिрдд्рдд рд╕े рдХिрдпे рдЧрдпे рдЪिंрддрди рдХा рд╕्рд╡ाрднाрд╡िрдХ рд░ूрдк рд╕े рдпрд╣ рдлрд▓ рдоिрд▓рддा рд╣ै рдХि рдХिрд╕ी рднी рдмुрд░ी рдмाрдд рдХी рдУрд░ рдорди рдЖрдХृрд╖्рдЯ рдирд╣ीं рд╣ोрддा। рдкрд░рдоेрд╢्рд╡рд░ рдХे рд╡्рдпрдХ्рдд рд╕्рд╡рд░ूрдк рд╕े рдЕрдкрдиे рдкрд╡िрдд्рд░ рд░ाрд╖्рдЯ्рд░ рдХे рдЪिंрддрди рдоें, рд╕рдорд░рд╕ рд╣ुрдП рдЬीрд╡рди рдоें, рдХुрд╡िрдЪाрд░, рдЕрдиीрддि, рдкाрдк рдЖрджि рдХा рдк्рд░рд╡ेрд╖ рд╣ो рд╣ी рдирд╣ीं рд╕рдХрддा। рд╕рдордЧ्рд░ рд╕рдоाрдЬ рдХे рдЕрдн्рдпुрджрдп рдХे рд▓िрдпे рдХाрд░्рдп рдХрд░рдиा рд╣ो рддो рдЕрдкрдиा рдЬीрд╡рди рдкрд╡िрдд्рд░ рд╣ोрдиा рд╣ी рдЪाрд╣िрдпे।
  • рдЕрдкрдиे рдЪाрд░ों рдФрд░ рдЪрд▓рдиेрд╡ाрд▓े рдХाрд░्рдпों рдХा рдЖрдХрд░्рд╖рдг рд╣ोрдиा рдЕрд╕्рд╡ाрднाрд╡िрдХ рдирд╣ीं рд╣ै। рдЬुрд▓ूрд╕, рд╕рдо्рдоेрд▓рди, рд╕рднा рдЖрджि рдХी рд╣рд▓рдЪрд▓ рдЬрд╣ाँ рд░рд╣рддी рд╣ै, рд╡рд╣ाँ рдорди рдоें рдХुрдЫ рдЧुрджрдЧुрджी рдЙрда рд╕рдХрддी рд╣ै। рдЙрд╕ рдХाрд░्рдпрдкрдж्рдзрддि рдоें рдоाрди-рд╕рдо्рдоाрди рдк्рд░ाрдк्рдд рд╣ोрдиे рдХे рдХाрд░рдг рдЕрдкрдиे рдоें рд╕े рдХुрдЫ рд▓ोрдЧों рдХे рдорди рдоें рдЙрд╕рдХे рдк्рд░рддि рдЖрдХрд░्рд╖рдг рдЙрдд्рдкрди्рди рд╣ोрдХрд░, рд╕्рд╡рдпं рднी рдЙрд╕ рдЕрдЦाрдб़े рдоें рдЙрддрд░рдХрд░ рджंрдЧрд▓ рдоें рднाрдЧ рд▓ेрдиे рдХी рдЗрдЪ्рдЫा рд╣ो рд╕рдХрддी рд╣ै। рдорди рдоें рдЗрд╕ рдк्рд░рдХाрд░ рдХी рдЗрдЪ्рдЫा рдЙрдд्рдкрди्рди рд╣ोрддे рд╣ी, рдЗрд╕ рдк्рд░рдХाрд░ рдХे рдХाрд░्рдп рд╕े рд░ाрд╖्рдЯ्рд░ рдХा рд╣िрдд рд╣ोрдЧा, рдЗрд╕ рдмाрдд рдХे рд╕рдорд░्рдерди рдоें рдмुрдж्рдзि рдЕрдиेрдХ рддрд░्рдХ рдк्рд░рд╕्рддुрдд рдХрд░рддी рд╣ै। рдХ्рдпोंрдХि рдЙрд▓рдЯे-рд╕ीрдзे рджोрдиों рд╣ी рдкрдХ्рд╖ों рдХे рд╕рдорд░्рдерди рдоें рддрд░्рдХ рдХрд░рдиे рдоें рдмुрдж्рдзि рд╕рджैрд╡ рд╕рдХ्рд╖рдо рд░рд╣рддी рд╣ै।
  • рд╡्рдпрдХ्рддि-рд╡्рдпрдХ्рддि рдХे рдЬीрд╡рди рдоें рдоाрддृрднूрдоि рдХी рднрдХ्рддि рдЬрдЧाрдХрд░ рдФрд░ рдЙрд╕ рд╕ूрдд्рд░ рдоें рд╕ंрдкूрд░्рдг рд╕рдоाрдЬ рдХो рдЖрдмрдж्рдз рдХрд░, рд╕рдоाрдЬ рдХा рд╕ंрдЧрдаिрдд рд╕ाрд░्рдорде्рдп рдиिрд░्рдоाрдг рдХрд░рдиे рдХा рдоूрд▓рднूрдд рдХाрд░्рдп рдбाॅрдХ्рдЯрд░ рд╕ाрд╣рдм рдиे рд╣рдоाрд░े рд╕ाрдордиे рд░рдЦा рд╣ै। рдЗрд╕ी рдХाрд░्рдпाрд░्рде рд╣рдоें рдЕрдкрдиी рд╕ंрдкूрд░्рдг рд╢рдХ्рддि рд▓рдЧाрдиी рдЪाрд╣िрдпे। рд╢ाрдЦाрдУं рдХे рдж्рд╡ाрд░ा рд╕рдоाрдЬ рдоें рдПрдХाрдд्рдо рдЬीрд╡рди рдиिрд░्рдоाрдг рдХрд░рдиे рдХी рдкрдж्рдзрддि рдХा рдкूрд░्рдгрддः рдЕрд╡рд▓ंрдмрди рдХрд░, рдЗрд╕ рдХाрд░्рдп рдХी рд╕िрдж्рдзि рдХे рд▓िрдпे рд╣рдо рдЕрдкрдиा рд╕ंрдкूрд░्рдг рд╕ाрд░्рдо рджाँрд╡ рдкрд░ рд▓рдЧा рджेंрдЧें, рдРрд╕ा рджृрдв़ рдиिрд╢्рдЪрдп рд╣ृрджрдп рдоें рдзाрд░рдг рдХрд░рдиा рдЪाрд╣िрдпे।
  • рдпрджि рдЕрдзिрдХाрдзिрдХ рдЕंрддрд░्рдоुрдЦ рд╣ोрдиे рдХा рдк्рд░рдпрдд्рди рдХрд░ेंрдЧे, рддो рд╣рдоें рдЕрдкрдиे рдЬीрд╡рдирдХाрд░्рдп рдФрд░ рдХрд░्рддрд╡्рдп рдХा рд╕ाрдХ्рд╖ाрдд्рдХाрд░ рд╣ोрдЧा рдФрд░ рддрдм рдХрд░्рддрд╡्рдп рдХी рдкुрдХाрд░ рд╕ुрдиाрдИ рджेрдЧी। рд╣рдо рд╢्рд░ेрд╖्рда рдХाрд░्рдпрдХрд░्рддाрдУं рдФрд░ рд╕рдоाрдЬрд╕ेрд╡рдХों рдХे рдк्рд░рддि рдХेрд╡рд▓ рдЕрднिрдоाрди рдзाрд░рдг рди рдХрд░ें, рдЙрдирдХे рдЕрдиुрд╕ाрд░ рдХрд░्рдо рдХрд░рдиे рдХा рдк्рд░рдпाрд╕ рднी рдХрд░ें। рд▓ेрдХिрди рдЕंрддрд░्рдоुрдЦ рд╣ोрдиा рд╕рд░рд▓ рдмाрдд рдирд╣ीं рд╣ै। рдЙрд╕рдХे рд▓िрдпे рд╢рд░ीрд░, рдорди рд╡ рдмुрдж्рдзि рдХी рдкूрд░्рдг рдЕंрддрд░्рдмрд╣ि рд╢ुрдЪिрддा рдЖрд╡рд╢्рдпрдХ рд╣ै। рд╡िрдЪाрд░, рд╡ाрдгी рдФрд░ рдХрд░्рдо рдоें рд╣ी рдирд╣ीं рддो рд╕्рд╡рдк्рди рдоें рднी рдкूрд░्рдг рдкрд╡िрдд्рд░рддा рд╣ो। рдЗрд╕рдХे рдЕрддिрд░िрдХ्рдд рдХुрдЫ рднी рди рд╣ो। рдЗрд╕рдХा рдЕрдн्рдпाрд╕ рдХрд░рдиा рдкрдб़े़рдЧा।
  • рд╕рд░्рд╡рдк्рд░рдердо рд╣рдоें рдЕрдкрдиा рдЬीрд╡рди рдкрд╡िрдд्рд░ рдмрдиाрдиा рд╣ोрдЧा। рдЦोрдЦрд▓े рд╢рдм्рджों рд╕े рд╣рдо рджुрдиिрдпा рдХे рд▓ोрдЧों рдХो рд╢िрдХ्рд╖ा рдирд╣ीं рджे рд╕рдХрддे। рдЙрдХ्рддि рдХे рдЕрдиुрд░ूрдк рдЖрдЪрд░рдг рди рд╣ो рддो рд╢рдм्рдж рдиिрд░рд░्рдердХ рд╣ैं। рдпрджि рд╣рдо рдкрд╡िрдд्рд░рддा рдХी рдмाрдд рдХрд╣рдиा рдЪाрд╣рддे рд╣ों, рддो рд╣рдо рдЙрди рд╡рд░्рддрдоाрди рд╕ाрд░्рд╡рдЬрдиिрдХ рдиेрддाрдУं рдХी рдирдХрд▓ рди рдХрд░ें, рдЬो рдмाрд░-рдмाрд░ рдкрд╡िрдд्рд░рддा рдкрд░ рднाрд╖рдг рддो рджेрддे рд╣ैं, рдкрд░ंрддु рдпрд╣ рдЬाрдирдиे рдХो рдХि рд╡े рд╕्рд╡рдпं рдХ्рдпा рд╣ैं, рдиिрд░ीрдХ्рд╖рдг рдХрд░рдиे рдХी рдЗрдЪ्рдЫा рдирд╣ीं рд░рдЦрддे। рд╣рдо рдЬो рдХрд╣рдиा рдЪाрд╣рддे рд╣ैं, рдЙрд╕рдХे рдЕрдиुрд╕ाрд░ рд╣рдоाрд░ा рдЖрдЪрд░рдг рд╣ोрдиा рдЪाрд╣िрдпे। рднрдЧрд╡ाрди् рдХी рдХृрдкा рд╕े рд╣рдоें рдПрдХ рд╢्рд░ेрд╖्рда рд╕ंрд╕्рдХृрддि, рдПрдХ рдЬीрд╡рдиोрдж्рджेрд╢्рдп рдкрд░ंрдкрд░ा рд╕े рдк्рд░ाрдк्рдд рд╣ुрдЖ рд╣ै। рдЕрддः рдЙрд╕рдХे рдЕрдиुрд╕ाрд░ рд╣рдоाрд░ी рдХृрддि рд╣ोрдиी рдЪाрд╣िрдпे।
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The main theme of my life is to take the message of Sanatana Dharma to every home and pave the way for launching, in a big way, the man-making programme preached and envisaged by great seers like Swami Vivekananda. - Mananeeya Eknathji

рд╡िрд╡ेрдХाрдирди्рдж рдХेрди्рдж्рд░ рдХрди्рдпाрдХुрдоाрд░ी (Vivekananda Kendra Kanyakumari)
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This is the great fact: "Strength is LIFE; Weakness is Death."
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Wednesday 3 February 2016

рдХाрд░्рдпрдХрд░्рддा

1. рд╣рдоें рдЙрдд्рддрд░рджाрдпिрдд्рд╡рдкूрд░्рдг рд╡्рдпрд╡рд╣ाрд░ рдХрд░рдиेрд╡ाрд▓े, рдз्рдпेрдпрд╡ाрджी, рдХрдаोрд░ рдиिрд╢्рдЪрдпी, рдЕрдкрдиा рд╕рдм рдХुрдЫ рд╕ंрдЧрдарди рдХो рд╕рдорд░्рдкिрдд рдХрд░рдиेрд╡ाрд▓े рдпुрд╡рдХों рдХो рдПрдХрд╕ूрдд्рд░ рдоें рдкिрд░ोрдиा рд╣ै। рдЕрдкрдиे рд╕्рд╡рдпं рд╕े рдк्рд░ाрд░ंрдн рдХрд░ рдпрд╣ рдЙрдд्рддрд░рджाрдпिрдд्рд╡ рдЧ्рд░рд╣рдг рдХिрдпा рдЬाрдП। рдЕрдкрдиे рдЕрди्рддःрдХрд░рдг рдоें рдЕрди्рдп рд╡ृрдд्рддिрдпों рдХो рд╕्рдеाрди рди рд░рд╣े। рд╕ुрд╡рд░्рдг рдХे рдХрдг-рдХрдг рдХो рддोрдб़ा рдЧрдпा рддो рднी рд╢ुрдж्рдз рд╕ुрд╡рд░्рдг рд╣ी рдоिрд▓рддा рд╣ै, рдЙрд╕ी рдк्рд░рдХाрд░ рдЕрдкрдиे рдорди рдХा рдХрдг-рдХрдг рд╕ंрдЧрдардирдордп рд░рд╣рдиा рдЪाрд╣िрдпे। рдЕрдЦрдг्рдб рддैрд▓-рдШाрд░ा рдХे рд╕рдоाрди рдЕрдкрдиी рд╡ृрдд्рддि рдПрдХाрдЧ्рд░ рд░рд╣рдиी рдЪाрд╣िрдпे। рдЗрддрдиी рддрди्рдордпрддा рд╣ो рдХि рдЕрдкрдиे рд╕ाрд░े рд╡्рдпрд╡рд╣ाрд░-рднोрдЬрди, рд╢рдпрди рдЖрджि рд╕ंрдЧрдарди рдХे рд▓िрдпे рд╣ी рд╣ों।

2. рдпрдж्рдпрдкि рдЕрдд्рдпрди्рдд рдк्рд░рдХ्рд╖ोрднрдЬрдирдХ, рдЙрдж्рд╡ेрдЧ рдкैрджा рдХрд░рдиेрд╡ाрд▓ी рдШрдЯрдиाрдПँं рд╣ोрддी рд╣ों, рддрдм рднी рдЕрдкрдиा рдзीрд░рдЬ рдФрд░ рдЧрдо्рднीрд░ рд╡ृрдд्рддि рдирд╣ीं рдЫोрдб़рдиी рдЪाрд╣िрдпे। рд▓ोрдЧ рднрд▓े рд╣ी рдЕрдкрдиी рдЙрд╕ рд╡ृрдд्рддि рдХा рдЙрдкрд╣ाрд╕ рдХрд░рддे рд╣ों, рдлिрд░ рднी рд╣рдоें рдЙрд╕рдХे рдмाрд░े рдоें рдоौрди рд░рд╣рдиा рдЪाрд╣िрдпे। рд╣рдоें рд╕ंрдЧрдарди рдХрд░рдиा рд╣ै, рдЗрд╕рд▓िрдпे рдЕрд╣ंрдХाрд░ рдХा рдд्рдпाрдЧ рдХрд░рдиा рд╣ोрдЧा। рдЕрд╣ंрдХाрд░-рдд्рдпाрдЧ рд╣ी рд╕рд░्рд╡рд╕्рд╡ рдд्рдпाрдЧ рд╣ै। рдЕрд╣ंрдХाрд░ рдХा рдд्рдпाрдЧ рдХрд░рдиे рдХे рдкрд╢्рдЪाрдд् рдд्рдпाрдЧ рдХрд░рдиे рдХो рдХुрдЫ рднी рд╢ेрд╖ рдирд╣ीं рдмрдЪрддा।

3. рдЕрдкрдиे рдХाрдо рдоें рдХेрд╡рд▓ рд╢्рд░рдж्рдзा рдХा рдЧुрдг рд╣ोрдиा рд╣ी рдкрд░्рдпाрдк्рдд рдирд╣ीं рд╣ै, рдЙрд╕рдХे рд╕ाрде рдмुрдж्рдзिрдордд्рддा рдФрд░ рдиेрддृрдд्рд╡-рдХुрд╢рд▓рддा рднी рд╣ोрдиी рдЪाрд╣िрдпे। рдХुрдЫ рд╕्рд╡рдпंрд╕ेрд╡рдХ рдХेрд╡рд▓ рд╢्рд░рдж्рдзा рд╕े рдЖрддे рд╣ैं, рд╡े рдЙрдд्рддрдо рдЕрдиुрдпाрдпी рд╣ोрддे рд╣ैं। рд╢्рд░рдж्рдзाрд▓ुрддा рдоें рдХрднी-рдХрднी рд╕्рд╡рднाрд╡ рдХा рднोрд▓ाрдкрди рд╣ोрддा рд╣ै, рдХ्рд╡рдЪिрдд् рдкाрдЧрд▓рдкрди рднी рд░рд╣рддा рд╣ै। рд╡рд╣ рдирд╣ीं рдЪाрд╣िрдпे। рдЕंрдзी-рд▓ूрд▓ी рд╢्рд░рдж्рдзा рдХिрд╕ рдХाрдо рдХी ?

4. рд╢ुрд╖्рдХ рддрдд्рдд्рд╡рдЪिंрддрди рд╕े рдорди рдЗрддрд╕्рддрддः рднрдЯрдХрдиे рд▓рдЧрддा рд╣ै, рдмुрдж्рдзि рдХрдИ рдмाрд░ рдЕрдХрд░्рдордг्рдп рдмрди рдЬाрддी рд╣ै। рдХिंрддु рд╕्рдлूрд░्рддिрджाрдпрдХ рдЖрд▓ंрдмрди рдХे рдк्рд░ाрдк्рдд рд╣ोрддे рд╣ी рддрдд्рдд्рд╡рдЪिंрддрди рд╕ुрд▓рдн рд╣ो рдЬाрддा рд╣ै। рдХिрд╕ी рдЖрдзाрд░ рдХे рдЕрднाрд╡ рдоें рд╡्рдпाрдкрдХ рдФрд░ рдорд╣ाрди् рд╢рдХ्рддि рдХी рдЕрдиुрднूрддि рдпрджि рдЕрд╕ंрднрд╡ рдирд╣ीं, рддो рднी рдХрдаिрди рдЕрд╡рд╢्рдп рд╣ै। рдЙрд╕ рддрдд्рдд्рд╡ рдХो рд╣ृрджрдпंрдЧрдо рдХрд░, рддрджрдиुрд░ूрдк рдЕрдкрдиे рдЬीрд╡рди рдХो рдвाрд▓рдиे рдХे рд▓िрдпे рднाрд╡рдиाрдУं рд╕े рдУрддрдк्рд░ोрдд рдЕрдкрдиे рд╣ृрджрдп рдХी рд╕्рдеिрддि рдмрдиाрдиा рдЖрд╡рд╢्рдпрдХ рд╣ै। рд╢ुрд╖्рдХ рд╢рдм्рдж рдЙрд╕рдХे рд▓िрдпे рд╕рд╣ाрдпрдХ рдирд╣ीं рд╣ो рд╕рдХрддे।
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The main theme of my life is to take the message of Sanatana Dharma to every home and pave the way for launching, in a big way, the man-making programme preached and envisaged by great seers like Swami Vivekananda. - Mananeeya Eknathji

Tuesday 2 February 2016

рдзрд░्рдо

1. рдзрд░्рдордиिрд░рдкेрдХ्рд╖рддा рдФрд░ рд░ाрд╖्рдЯ्рд░ीрдпрддा рдХो рд╕рдоाрдиाрд░्рдеी рдоाрдирдиे рдХे рдХाрд░рдг рдПрдХ рдмрдб़ा рд╡ैрдЪाрд░िрдХ рд╕ंрдн्рд░рдо рдЙрдд्рдкрди्рди рд╣ोрддा рд╣ै। рдпे рджोрдиों рд╢рдм्рдж рдХिрд╕ी рднी рдЕрд░्рде рдоें рд╕рдоाрдиाрд░्рдеी рдирд╣ीं рд╣ैं। рд░ाрд╖्рдЯ्рд░ рдПрдХ рдкрд░िрдкूрд░्рдг рдк्рд░ाрдгрд╡ाрди् рдШрдЯрдХ рд╣ै। рд░ाрд╖्рдЯ्рд░рдЬीрд╡рди рдХे рдЕрдиेрдХ рдЕंрдЧ-рдЙрдкांрдЧ рд╣ोрддे рд╣ैं। рдЙрдирдоें рд╕े рд╢ाрд╕рди рдХрд░рдиेрд╡ाрд▓ी рд╕ंрд╕्рдеा рдЙрд╕рдХा рдПрдХ рдЕंрдЧ рд╣ै। рдкрд░рди्рддु рдзрд░्рдордиिрд░рдкेрдХ्рд╖рддा рд╢ाрд╕рдирд╕ंрд╕्рдеा рдХे рдЕрдиेрдХ рдЧुрдгрд╡िрд╢ेрд╖ों рдоें рд╕े рдПрдХ рдЧुрдгрд╡िрд╢ेрд╖ рд╣ै। рдЗрд╕рд▓िрдпे рдзрд░्рдордиिрд░рдкेрдХ्рд╖рддा рд╡ рд░ाрд╖्рдЯ्рд░ीрдпрддा рдХो рд╕рдоाрдиाрд░्рдеी рдХрд╣рдиे рдХा рдЕрд░्рде рд╢рд░ीрд░ рдХे рдХिрд╕ी рдЕрд╡рдпрд╡ рдХे рдХाрд░्рдп рдХो рд╕ंрдкूрд░्рдг рд╢рд░ीрд░ рдХा рдХाрд░्рдп рдХрд╣рдиे рдХे рд╕рдоाрди рд╣ै। рд░ाрд╖्рдЯ्рд░ рдФрд░ рд░ाрдЬ्рдп рдХे рдоूрд▓рднूрдд рд╕्рд╡рд░ूрдк рдХे рд╡िрд╖рдп рдоें рдЕрдЬ्рдЮाрди рд╣ोрдиे рдХे рдХाрд░рдг рд╣ी рдРрд╕ा рд╣ोрддा рд╣ै। рдпрд╣ рдмрд╣ुрдд рд╣ी рдЦेрджрдЬрдирдХ рд╣ै।
2. рд▓ोрдЧ рд╕рдордЭрддे рд╣ैं рдХि рджुрдиिрдпा рдХे рдЗрддिрд╣ाрд╕ рдоें рд░ाрдЬрдиीрддिрдХ рдХाрд░्рдп рд╣ी рдЪिрд░ंрдЬीрд╡ рд╣ुрдП рд╣ैं। рдЬрдм рдХि рдпрд╣ рд╕рдд्рдп рдирд╣ीं рд╣ै। рдоाрди्рдШाрддा рдЬैрд╕े рдорд╣ीрдкрддि рдирд╖्рдЯ рд╣ो рдЧрдП। рдпрд╣ाँ рддрдХ рдХी рдЬ्рдЮाрдиेрд╢्рд╡рд░ी рдоें рдХрд╣ा рд╣ै, рдХि рдкुрд░ाрдг рднी рдХेрд╡рд▓ рдорд░े рд╣ुрдУं рдХी рдХрд╣ाрдиिрдпाँ рдоाрдд्рд░ рд╣ी рд╣ैं। рд░ाрдЬрдиीрддिрдХ рд╡िрдЪाрд░-рдк्рд░рдгाрд▓ी, рдкंрде, рд╕рдо्рдк्рд░рджाрдп, рд░ाрдЬ्рдп рдХुрдЫ рднी рдЪिрд░ंрдЬीрд╡ рдирд╣ीं рд░рд╣े। рдЬрд▓्рджी рд╣ो рдпा рджेрд░ рд╕े рдкрд░ рдирд╖्рдЯ рд╣ो рдЧрдП। рдзрд░्рдо рдкрд░ рдЬो рдЕрдЯрд▓ рд╣ैं, рд╡े рд╣ी рдЬीрд╡िрдд рд╣ैं।
3. рдЖрдЬрдХрд▓ рдЗрд╕ рдк्рд░рдХाрд░ рдПрдХ рд╣ी рд╕ाँрдЪे рдоें рд╡्рдпрдХ्рддि рдХो рдЬрдХрдб़рдиे рдХा рдк्рд░рдпोрдЧ рд╡िрджेрд╢ों рдоें рдЪрд▓ рд░рд╣ा рд╣ै। рдЬिрд╕ рджेрд╢ рдоें рднाрд╖ा, рдХृрддि рд╡ рд╡िрдЪाрд░ों рдХो рдПрдХ рдиिрд╢्рдЪिрдд рд╕ाँрдЪे рдоें рдЬрдХрдб़ рдХрд░, рдХिрд╕ी рдПрдХ рд╡्рдпрдХ्рддि рдХे рдоाрд░्рдЧрджрд░्рд╢рди рдоें рд╕рдмрдХो рдЪрд▓ाрдиे рдХा рдк्рд░рдпाрд╕ рдХिрдпा рдЧрдпा, рд╡рд╣ाँ рдПрдХ рдк्рд░рдХाрд░ рдХा рджрд╣рд╢рдд рдХा рд╡ाрддाрд╡рд░рдг рд╣ै। рдЕрдм рдЕрдкрдиे рджेрд╢ рдоें рднी рдЙрд╕рдХा рдЕрдиुрдХрд░рдг рдХрд░рдиे рдХी рдЪेрд╖्рдЯा рд╣ो рд░рд╣ी рд╣ै। рдХिрд╕ी рдПрдХ рд╣ी рдвाँрдЪे рдоें рд╕рдмрдХे рдЬीрд╡рди рдХो рдЬрдХрдб़ рдбाрд▓рдиा, рд╣рдоाрд░ी рд╕ंрд╕्рдХृрддि рдХो рдЕрднिрдк्рд░ेрдд рдирд╣ीं। рдЗрд╕ рдк्рд░рдХाрд░ рдХा рд╕ाँрдЪेрдмंрдж рдЬीрд╡рди рд╣рдоाрд░ी рдкрд░ंрдкрд░ा рдоें рдиिрдХृрд╖्рдЯ рдФрд░ рдд्рдпाрдЬ्рдп рдоाрдиा рдЧрдпा рд╣ै। рдпрджि рд╕рднी рд▓ोрдЧो рдХे рд╡рд░्рдг, рдиाрдХ, рдХाрди рдПрдХ рдЬैрд╕े рд╣ी рд╣ो рдЬाрдПँ, рдЙрд╕рдоें рдХोрдИ рднी рднिрди्рдирддा рди рд░рд╣े, рддो рдПрдХ рджूрд╕рд░े рдХो рджेрдЦрдХрд░ рдЕंрддःрдХрд░рдг рдКрдмрдиे рд▓рдЧेрдЧा। рдк्рд░рдд्рдпेрдХ рдХी рдк्рд░рддिрдоा рдЕрд▓рдЧ-рдЕрд▓рдЧ рд╣ी рдЪाрд╣िрдпे। рд╡िрд╡िрдзрддा рджेрдЦрдХрд░ рдорди рдк्рд░рд╕рди्рди рд╣ोрддा рд╣ै; рд╡िрд╡िрдзрддा рд╕े рдЬीрд╡рди рдоें рд╕рд░рд╕рддा рдЙрдд्рдкрди्рди рд╣ोрддी рд╣ै।
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The main theme of my life is to take the message of Sanatana Dharma to every home and pave the way for launching, in a big way, the man-making programme preached and envisaged by great seers like Swami Vivekananda. - Mananeeya Eknathji

Monday 1 February 2016

рдзрд░्рдо

1. рд╕ंрдШрд░्рд╖рдоुрдХ्рдд рдФрд░ рджुःрдЦрдоुрдХ्рдд рдПрдХाрдд्рдо рдоाрдирд╡ рдХी рдХрд▓्рдкрдиा рд╣ी рдЕрдкрдиे рдЕрддिрдк्рд░ाрдЪीрди рд░ाрд╖्рдЯ्рд░ рдХी рдк्рд░ेрд░рдХ рд╢рдХ्рддि рд╣ै। рд╡рд╣ी рдЕрдкрдиा рдЕрдиाрджि-рдЕрдиंрдд рд╕्рдлूрд░्рддि рдХेрди्рдж्рд░ рд╣ै। рд╕рд░्рд╡ेрдкिрд╜рд╕ुрдЦिрдиः рд╕рди्рддु, рд╕рд░्рд╡े рд╕рди्рддु рдиिрд░ाрдордпाः рд╕рджैрд╡ рд╕े рд╣рдоाрд░ी рдк्рд░ाрд░्рдердиा рд░рд╣ी рд╣ै। рд╣рдо рдкрд░рдоेрд╢्рд╡рд░ рд╕े рдпрд╣ी рдиिрд╡ेрджрди рдХрд░рддे рд░рд╣े рд╣ैं рдХि рд╕рдм рд▓ोрдЧ рд╕ुрдЦी рдФрд░ рд╡्рдпाрдзिрдоुрдХ्рдд рд░рд╣ें। рдкрд╢्рдЪिрдоी рдЬрдЧрдд् рдХे рдЖрдЬ рдХे рд╡िрдж्рд╡ाрди рдЕрднी рднी 'рдЕрдзिрдХрддрдо рд▓ोрдЧों рдХे рдЕрдзिрдХрддрдо рд╕ुрдЦ' рдХी рд╕ंрдХрд▓्рдкрдиा рд╕े рдкрд░े рдирд╣ीं рдЬा рдкाрдпे рд╣ैं, рдкрд░ рд╣рдо рднाрд░рддीрдпों рдХो рддो рдПрдХ рднी рдк्рд░ाрдгी рдХा рджुःрдЦ рдЕрд╕рд╣рдиीрдп рд╣ै। рдк्рд░ाрдгिрдоाрдд्рд░ рдХे рдЪिрд░рдХрд▓्рдпाрдг рдХे рднрд╡्рдп рд╡ рдЙрджाрдд्рдд рдЖрджрд░्рд╢ рдХो рд╣рдордиे рдЕंрдЧीрдХाрд░ рдХिрдпा рд╣ै।

2. рдк्рд░рдд्рдпेрдХ рд░ाрд╖्рдЯ्рд░ рдХे рдЬीрд╡рдирд╕ंрдЧीрдд рдХा рдПрдХ рд╡िрд╢िрд╖्рдЯ рд╕्рд╡рд░ рд╣ोрддा рд╣ै। рдЙрд╕рдХे рд╕ाрде рд╕ुрд╕ंрд╡ाрдж рд╕ाрдзрдиे рдкрд░ рд╣ी рд░ाрд╖्рдЯ्рд░ рдХी рдк्рд░рдЧрддि рд╣ोрддी рд╣ै। рдЕрдкрдиे рд╣िंрджू рд░ाрд╖्рдЯ्рд░ рдиे рднी рдЕрдиाрджिрдХाрд▓ рд╕े рдПрдХ рд╡िрд╢िрд╖्рдЯрддा рдХा рд░рдХ्рд╖рдг рдХिрдпा рд╣ै। рднाрд░рддीрдп рджृрд╖्рдЯि рд╕े рдЕрд░्рде рдкुрд░ुрд╖ाрд░्рде рдФрд░ рдХाрдо рдкुрд░ुрд╖ाрд░्рде рднौрддिрдХ рд╕ुрдЦ рдХे рдкрд╣рд▓ू рд╣ैं। рдпрд╣ рдоाрдирд╡ी рдЬीрд╡рди рдХे рдХेрд╡рд▓ рдЙрдкांрдЧ рд╣ैं। рдЗрдирд╕े рд╕рдм рдкрд░िрдЪिрдд рднी рд╣ैं। рдкрд░рди्рддु рдЕрдкрдиे рдкूрд░्рд╡рдЬों рдиे рдзрд░्рдо рд╡ рдоोрдХ्рд╖ рдкुрд░ुрд╖ाрд░्рде рдХो рдоाрдирд╡ी рдЬीрд╡рди рдХे рд▓िрдпे рдЕрдзिрдХ рдорд╣рдд्рдд्рд╡рдкूрд░्рдг рдмрддाрдпा рд╣ै। рдзрд░्рдо, рдЕрд░्рде, рдХाрдо рдФрд░ рдоोрдХ्рд╖ рдЗрди рдЪाрд░ рдкुрд░ुрд╖ाрд░्рдеों рдХे рдЖрдзाрд░ рдкрд░ рд╣ी рдЙрди्рд╣ोंрдиे рдЕрдкрдиे рд╕рдоाрдЬ рдХी рд░рдЪрдиा рдХी। рдЕрддिрдк्рд░ाрдЪीрдирдХाрд▓ рд╕े рдЕрдкрдиा рд╕рдоाрдЬ рд╕ंрдкрдд्рддि рдФрд░ рд╕рдоृрдж्рдзि рдХे рд▓िрдпे рддो рд╡िрдЦ्рдпाрдд рд░рд╣ा рд╣ी, рд▓ेрдХिрди рдЙрд╕рд╕े рднी рдЕрдзिрдХ рдКрдкрд░ рдмрддाрдпे рдЧрдпे рдмाрдХी рдЬीрд╡рди рдХे рджो рдкрд╣рд▓ुрдУं рдХे рд▓िрдпे рд╡िрд╢ेрд╖ рд░ूрдк рд╕े рдЬाрдиा рдЧрдпा। рдЗрд╕ी рд▓िрдпे рдЕрдд्рдпрди्рдд рдиीрддिрдоाрди्, рдЖрдз्рдпाрдд्рдоिрдХ рд╡ рддрдд्рдд्рд╡рдЬ्рдЮाрдиी рд╕рдоाрдЬ рдХे рдиाрддे рдЕрдкрдиे рдХो рдЬाрдиा рдЬाрддा рд░рд╣ा рд╣ै। рдЕрдкрдиे рдпрд╣ाँ рдоोрдХ्рд╖ рдк्рд░ाрдк्рддि рдЕрд░्рдеाрдд् рдк्рд░рдд्рдпрдХ्рд╖ рдкрд░рдоेрд╢्рд╡рд░ рд╕े рд╕ंрдмंрдз рд╕्рдеाрдкिрдд рдХрд░рдиे рдХो рд╣ी рдордиुрд╖्рдп рдЬीрд╡рди рдХा рдЕंрддिрдо рд▓рдХ्рд╖्рдп рдоाрдиा рдЧрдпा।

3. рдЖрдЬрдХрд▓ рдПрдХ рд╢рдм्рджрдк्рд░рдпोрдЧ рдХिрдпा рдЬाрддा рд╣ै рдХि 'рдордиुрд╖्рдп рдХे рдЬीрд╡рдирд╕्рддрд░ рдХो рдКँрдЪा рдЙрдаाрдиा рд╣ै।' рдпрд╣ рдХрд╣рдиे рдХा рдЙрдирдХा рдЕрд░्рде рдЗрддрдиा рд╣ी рд╣ोрддा рд╣ै рдХि рдЕрдзिрдХाрдзिрдХ рднौрддिрдХ рд╕ुрдЦों рдХो рдк्рд░ाрдк्рдд рдХрд░рдиा। рдЗंрдж्рд░िрдпों рдХो рд╕ुрдЦ рджेрдиेрд╡ाрд▓े рдЗрди рд╡िрд╢рдпों рдХी рдк्рд░ाрдк्рддि рдХे рд▓िрдпे рдЕрд░्рде рдХा рд╕ंрдЪрдп рдХрд░рдиा рдХ्рд░рдо-рдк्рд░ाрдк्рдд рд╣ै। рд╕ंрдкрдд्рддि рдХा рд╕ंрдЪрдп рдХрд░рдиे рдХे рд▓िрдпे рд╕рдд्рддा рдХी рдЖрд╡рд╢्рдпрдХрддा рд╣ोрддी рд╣ै। рдЗрд╕рд▓िрдпे рд╕ंрд╕ाрд░ рдХे рдмрд▓рд╡ाрди् рд░ाрд╖्рдЯ्рд░ рдЕрдкрдиी рд╢рдХ्рддि рдХे рдмрд▓рдмूрддे рдкрд░ рдЕрди्рдп рд░ाрд╢्рдЯ्рд░ों рдХा рд╢ोрд╖рдг рдХрд░, рдЙрди्рд╣ें рдХрд╖्рдЯ рджे рдЕрдкрдиी рдЭोрд▓ी рднрд░рддे рд╣ैं। рдЗрд╕ी рдоें рд╕े рд╕рдд्рддा рд╕ंрдШрд░्рд╖ рдк्рд░ाрд░ंрдн рд╣ोрддा рд╣ै। рдлिрд░ рдпुрдж्рдз рд╣ोрддे рд╣ैं, рд╕ाрд░े рдиीрддि-рдиिрдпрдо рдЙрдж्рдз्рд╡рд╕्рдд рд╣ोрддे рд╣ैं। рдЕрдзःрдкрддрди рдХी рдЗрд╕ рдк्рд░рдХ्рд░िрдпा рдХो рд╕्рдкрд░्рдзा рдХा рд╕ुंрджрд░ рдиाрдо рджिрдпा рдЬाрддा рд╣ै।

4. рдПрдХ рдордд рдпा рд╕ंрдк्рд░рджाрдп рдХे рдЕрдиुрдпाрдЗрдпों рдиे рджूрд╕рд░े рдордд рдпा рд╕ंрдк्рд░рджाрдп рдХे рдЕрдиुрдпाрдЗрдпों рдкрд░ рдЖрдХ्рд░рдордг рдирд╣ीं рдХрд░рдиा рдЪाрд╣िрдпे, рдЗрддрдиे рдкрд░ рд╣िंрджू рдЬीрд╡рди рджрд░्рд╢рди рдард╣рд░ा рдирд╣ीं। рд╣िंрджू рдЬीрд╡рдирджрд░्рд╢рди рдЬीрд╡рдирд╡्рдпाрдкी рдФрд░ рд╕рд░्рд╡рд╕рдоाрд╡ेрд╢рдХ рд╣ै। рд╣िंрджू рд╕рдд्рддाрдзीрд╢ों рдоें рдпрд╣ рджрд░्рд╢рди рдЕрдд्рдпрдзिрдХ рдЧрдЗрд░ाрдИ рддрдХ рд╕рдоाрдпा рд╣ुрдЖ рд╣ै। рдЗрд╕ी рдХाрд░рдг рд╣िंрджू рд░ाрдЬा рдЕрд▓्рдкрд╕ंрдЦ्рдпрдХों рдХे рдордд рд╡ рд╕ंрдк्рд░рджाрдпों рдХा рд╕рдоाрджрд░ рдХрд░рддे рд░рд╣े рд╣ैं। рдЗрддрдиा рд╣ी рдирд╣ीं, рд╡े рдЙрди рдЕрд▓्рдкрд╕ंрдЦ्рдпрдХों рдХे рд╕्рд╡ाрднाрд╡िрдХ рд╡िрдХाрд╕ рдоें рдк्рд░рдд्рдпрдХ्рд╖ рд╕рд╣рдпोрдЧ рднी рдХрд░рддे рд░рд╣े рд╣ैं। рд╣рдоाрд░े рд░ाрдЬा рдХрднी рдзрд░्рдо рдпा рд╕ंрдк्рд░рджाрдп рд╡िрд░ोрдзी рдирд╣ीं рд░рд╣े। рд╡े рддो рд╕ाрд░े рдзрд░्рдоों рдХा рдЖрдзाрд░ рд╣ोрддे рдеे, рд╕ंрд░рдХ्рд╖рдХ рд╣ोрддे рдеे। рдзрд░्рдордиिрд░рдкेрдХ्рд╖ рд╢рдм्рдж рдХा рд╡ाрд╕्рддрд╡िрдХ рдЖрд╢рдп рднी рдпрд╣ी рд╣ै। рдпрд╣ рд╡िрдзाрдпрдХ рд╡िрдЪाрд░ рд╣ी рднाрд░рдд рдиे рд╕्рд╡ीрдХाрд░ рдХिрдпा рд╣ै। рдЗрд╕ рдЕрд░्рде рдоें рднाрд░рддीрдп рд░ाрдЬ्рдпрд╢ाрд╕рди рд╕рдЪ्рдЪे рдЕрд░्рде рдоें рд╕рджैрд╡ рд╕े рдзрд░्рдордиिрд░рдкेрдХ्рд╖ рд░рд╣ा рд╣ै। рдЗрд╕ी рдХाрд░рдг рдЕрдкрдиे рджेрд╢ рдоें рд░ाрдЬ्рдп рдкрдж्рдзрддि рдХा рд╡рд░्рдгрди рдХрд░рддे рд╕рдордп рдзрд░्рдордиिрд░рдкेрдХ्рд╖рддा рдХे рд╡िрд╢ेрд╖рдг рдХा рдЙрдкрдпोрдЧ рдХрд░рдиा рдЕрдиाрд╡рд╢्рдпрдХ рд╣ै।

5. рд╕ाрдо्рдпрд╡ाрдж рдоें рд╡рд░्рдЧрд╕ंрдШрд░्рд╖ рдХा рдЪाрд╣े рдЬिрддрдиा рд╡िрдЪाрд░ рд╣ो, рдкрд░ंрддु рдЕंрдд рдоें рдРрд╕ी рдЕрд╡рд╕्рдеा рдХा рд╣ी рдЪिрдд्рд░ рджेрдЦा рд╣ै, рдЬिрд╕рдоें рд╕рднी рд╕ंрдШрд░्рд╖ рд╢ांрдд рд╣ोрдХрд░ рд╡рд░्рдЧрд╡िрд╣ीрди рддрдеा рд░ाрдЬ्рдпрд╡िрд╣ीрди рдЕрд╡рд╕्рдеा рдХा рдиिрд░्рдоाрдг рд╣ो। рдХिंрддु рдЖрдЬ рдХे рд╕्рд╡ाрд░्рдерд▓िрдк्рдд рддрдеा рд╡िрд╖рдпाрд╕рдХ्рдд рдоाрдирд╡ рдХे рд▓िрдпे рдпрд╣ рдмाрдд рдХрд╡िрдХрд▓्рдкрдиा рддрдеा рдЖрдХाрд╢рдкुрд╖्рдк рдХी рднाँрддि рдоिрде्рдпा рд╣ै। рдоाрдирд╡ рдЬрдм рдЕрддिрдоाрдирд╡ рдмрдиेрдЧा, рд╕ृрд╖्рдЯि рдХे рд╕ाрде рдЕрдкрдиे рд╕ंрдмंрдзों рдХा рд╕ाрдХ्рд╖ाрдд्рдХाрд░ рдХрд░ेрдЧा, рдЪाрд░िрдд्рд░्рдп рдХो рдКрдкрд░ рдЙрдаाрдПрдЧा рдФрд░ рдкрд░рд╕्рдкрд░ рдПрдХाрдд्рдорддा рдХी рдкूрд░्рдг рдЕрдиुрднूрддि рдХрд░ेрдЧा, рддрднी рд░ाрдЬ्рдпрд╡िрд╣ीрди рд╕рдоाрдЬ рдХी рд░рдЪрдиा рд╕ंрднрд╡ рд╣ोрдЧी। рд╣рдоाрд░े рдк्рд░ाрдЪीрди рд╡िрдЪाрд░рдХों рдиे рднी рдХрд╣ा рд╣ै-

рди рд╡ै рд░ाрдЬ्рдпं рди рд░ाрдЬाрд╕ीрдд् рди рджрдг्рдбो рди рдЪ рджाрдг्рдбिрдХः।
рдзрд░्рдоेрдгैрд╡ рдк्рд░рдЬाः рд╕рд░्рд╡ा рд░рдХ्рд╖рди्рддि рд╕्рдо рдкрд░рд╕्рдкрд░рдо्।।

рди рд░ाрдЬ्рдп рдХी рдЖрд╡рд╢्рдпрдХрддा рд╣ै, рди рд░ाрдЬा рдХी, рди рджंрдб-рд╡िрдзाрди рдХी рдФрд░ рди рджांрдбिрдХ рдХी। рдпрджि рдЖрд╡рд╢्рдпрдХрддा рд╣ै рддो рдХेрд╡рд▓ рдзрд░्рдо рдХी। рдзрд░्рдо рд╕े рд╣ी рдк्рд░рдЬा рд╕ौрд╣ाрд░्рдж рд╕े рд░рд╣ेрдЧी।
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The main theme of my life is to take the message of Sanatana Dharma to every home and pave the way for launching, in a big way, the man-making programme preached and envisaged by great seers like Swami Vivekananda. - Mananeeya Eknathji

рд╡िрд╡ेрдХाрдирди्рдж рдХेрди्рдж्рд░ рдХрди्рдпाрдХुрдоाрд░ी (Vivekananda Kendra Kanyakumari)
Vivekananda Rock Memorial & Vivekananda Kendra : http://www.vivekanandakendra.org
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. . . Are you Strong? Do you feel Strength? — for I know it is Truth alone that gives Strength. Strength is the medicine for the world's disease . . .
This is the great fact: "Strength is LIFE; Weakness is Death."
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